Monthly Archives: July 2017
I was listening to Bob Dylan’s Talking World War III Blues in the car last week. Those who were of responsible age back in 1963 may remember it’s about Dylan recounting his dream of being the only one alive after a nuclear war to a psychiatrist, who eventually interrupts him saying he’s been having the same dream, only he was the only one left alive (“I didn’t see you around”). It goes on: A lot of time passed and now it seems Everybody’s having them dreams
One of those arguments that seems intuitively wrong, but is hard actually to refute, is the claim that the probability of something that comes to exist in nature, particularly something that seems designed, is impossible to calculate. The fact that something exists, they say, makes its probability 100%, and so it cannot be judged unlikely in advance. Thinking mathematically, since any set of values is as rare as any other, for example in the case of parameters in cosmic fine tuning or the DNA sequence of some astonishing creature, there’s really nothing to wonder about in their existence, as opposed to anything else existing instead.
Last month we brought you the living fossil in my study. This month, for your oblectation, I present the astonishing acrobatic abilities of Megachile centuncularis, which has evolved to make its nest in steel patio tables.
Joshua Swamidass has concentrated attention at BioLogos on the idea that the biblical Adam, as one common ancestor of the present human race, is scientifically viable, irrespective of genetics. That has focused my attention on the genealogies originating from Adam not only in Genesis, but in 1 Chronicles and in Luke’s gospel. The issue concerning me today is not directly how these support, or otherwise, the “Most Recent Common Ancestor” framework, but their purpose.
The recurrent pattern of the slowly ongoing discussion on Hebrew cosmology at Biologos is interesting. An allusion to Seely, or to some other secondary source, is adduced to assert that such and such a nation believed without exception in a solid firmament and a celestial ocean “just like Israel”. I refute this from primary sources or specialist literature. Rather than being withdrawn, the claim then gets transferred to another nation, a bit further downstream from ancient Israel, and round we go again.
In my last post on plausibility and credibility I had reason to quote N T Wright on how Deism first divorced God from nature back in the eighteenth century. But I didn’t mention the event commonly identified as the trigger for this radical rejection of the immanence of divine action, a rejection which persists (as I tried to show) until this day. That event was the Lisbon earthquake of 1755.