- Heisenberg on Physics and Philosophy 17/08/2018
- More ground clearance for theology of nature 15/08/2018
- Creation upfront putdown 13/08/2018
- Evolutionary Creation and theology of nature 10/08/2018
- The Crossway Theistic Evolution Book: A Response to Joshua Swamidass 07/08/2018
Monthly Archives: March 2018
Contrary to what many believe, the Bible does not teach that God stopped creating (Heb. bara) after the sixth day, though clearly the seventh day, God’s sabbath, draws a line under that special week of work. There are nevertheless a good number of references to God’s ongoing secifically creative acts scattered throughout the Old Testament. Some of those uses of the word relate to the creation of Israel as a nation, in Isaiah ch. 43.
I was reading a Young Earth Creationist’s critique of Theistic Evolution last week. He made the (usual) case that because of accepting as authoritative the human findings of science over the word of God in the Bible, mainstream TEs have denied virtually every major doctrine of orthodox Christianity.
In the light of my previous post on methodological naturalism, Ian Thompson kindly made me aware of a book on the Victorian debate between the majority of theistic scientists, such as James Clerk Maxwell, and the naturalists such as Thomas Huxley and the X Club, who eventually triumphed in establishing their programme. It’s an enlightening read.
Once more I’ve posted a few comments on BioLogos and got into trouble. Well, that’s been the pattern since 2011, so it’s no surprise. The thread was the old and currently 827-comment-long Buggs/Venema/Swamidass conversation on the population genetics of human origins, a lull in which made me think it was timely to add the kind of cautionary note on the validation of models I’ve sounded here and here.
One of the objections to the Genealogical Adam hypothesis is the case of isolated tribes who, perhaps, have never interbred with descendants of Adam in any plausible historical time-frame.
Here’s a nice little news item along the lines of the story I referred to on wolves back in 2013, here. It shows one way the idea that we got from “fallen creation” teaching since the sixteenth century – that predators are a result of the fall and so are evil – has damaged our world. I explore this false, but near-universal, teaching of a fallen creation fully in my book, God’s Good Earth, which I’m pleased to say now looks like coming to publication at some stage not too far off.
I think my reply to the last critique made by Jay313 to my recent C S Lewis post warrants a longer treatment than an inline comment. So here it is as a post.
Here’s another small piece of corroborative evidence for the plausibility of the Genealogical Adam Hypothesis (that Adam is not the sole genetic ancestor of modern humanity, but is nevertheless our common genealogical ancestor, with all that entails for our spiritual solidarity with him as federal head).
In his 1947 book Miracles, C S Lewis presents an argument against naturalism that has become one of the most influential philosophical arguments of its type of the last century. Very briefly, it says that under naturalism, mankind evolved purely by natural selection, for survival alone. His brain, therefore, could only (by the very tenets of materialistic evolutionary theory) be orientated towards survival, and not truth. There is no way then, under naturalism, that one could rely on human reason to discover truths about the world – including, of course, naturalism itself.
As I’ve been studying the overall “shape” of biblical theology, in the light of recent work by Evangelicals like John Sailhamer, Seth Postell and a bunch of others including N T Wright, one of the common themes is that the ancient prophets had a much fuller grasp of the universal scope of salvation – we may even say, in a qualified way, of the gospel – than has been recognised either by older scholarship or “the man in the pew.”