Author Archives: Jon Garvey
…Fortunately not from the seagulls, but the human sort, whilst I was on holiday last week. You know how hard it is not to pick up on words spoken at conversational levels from the next table in a restaurant, once they catch your ear. In this case one of the foursome who sat down next to us had already spoken to me when he nearly knocked over my cider with his rucksack and laughingly apologised.
A thread over at Peaceful Science started with the claim that postmodernism is atheistic, and developed into a free discussion as imprecise as is the definition of postmodernism, appropriately and inevitably, given what it is about. Someone’s mention of “classical thinking” reminded me of this quote by C S Lewis:
Here’s a thought experiment about how the socially-constituted rules of scientific methodology can easily be misconstrued as the real constraints of the world.
When I was writing my forthcoming (promises, promises) book, God’s Good Earth, I added a disclaimer in the introduction that I was not going to attempt the kind of theodicy (following Leibniz) that is so often used to argue that the world itself must be evil through human sin, or through the autonomy granted by God to a demiurgic Nature.
One of my current research aims is to demonstrate that the Bible itself has an awareness of other people existing in the world at the time of Adam, despite being overtly silent about them. I approached this from the point of view of the “compositional strategy” of the Torah and Tanach here, and from the point of view of hints about people other than Adam in the text here.
On Thursday I drove two hundred miles across England to attend a meeting on Christian approaches to origins – only to find the meeting had been cancelled and the organisers forgot to tell me.
On the Genealogical Adam model – and indeed on any model dealing with an historical Adam – one has to account for the fact that humanity appears to have had some kind of religious or spiritual life almost as far back as artifacts can be found.
I want, again, to critique the notion that “God uses chance” in evolution, off the back of my last piece, whose main burden was that admitting such chance into the picture utterly destroys the already dubious ability of the laws of nature to achieve divine aims, such as the evolution of mankind. Now I want to consider “randomness” from the viewpoint of divine being. Consider, for a moment, what it means for us to exist, given the truth of Christianity – as far as we can consider what is a rather deeper matter than we are used to assuming it to be.
How Hegelian! The pained responses to the unfairness of the large ID book critiquing Theistic Evolution has led to the clearer exposition of the various views within BioLogos that some of us have been calling for for years. This piece was drafted before Eddie’s recent post, which nevertheless arises from the same observation of self-examination within the organisation. I particularly recommend reading the discussion on this thread, and the clear theological and metaphysical water between, say, Ted Davis and Jim Stump there. In this piece, though, I want to examine one particular view presented by BioLogos president Deb Haarsma, not so much in her own recent “defence” piece, as more … Continue reading
Genesis 1:28 says: “Rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.” I recently mentioned a book I’d read called Silent Fields, which documents how the wildlife of Britain has been systematically wiped out over the last five hundred years, leaving a number of species extinct, many more in an endangered state, and much of the rest depleted.