Category Archives: Creation

Science’s mediaeval assumption

One interesting aspect of Dante’s Divine Comedy (around which to reading I’ve finally got…) is to see the philosophy of Thomas Aquinas being applied just a few decades after his death, when it was still new and controversial. Thomas actually makes an appearance in heaven, but spends the majority of his speech eulogising St Francis of Assisi, which is not improbable given the priority he put on faith over philosophyat the close of his life. One thing that Dante deals with is the Great Chain of Being, a key mediaeval idea which I wrote about here.

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Habit-forming methodological naturalism

All the main participants in the “two person bottleneck” thread on BioLogos have, as I write, gone to lick their wounds in teaching or research. It’s going about as inconclusively as I predicted here.

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Mightily Hands On

One of the several taboos that appears to separate theistic evolution (in its modern, “Evolutionary Creation”, form) from the “uncleanness” of Intelligent Design is the idea that God could not be “just another cause within the universe”. This precludes at a stroke allowing God to be involved in any chain of efficient causation amenable to observation (and particularly, of course, scientific observation).

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Distinguishing the sources of teleology

I mentioned briefly in my last post one of the things that struck me most from reading Perry Marshall’s Evolution 2.0. And that was the fact that intrinsic teleology and external teleology are not mutually exclusive, and yet might not be easy to distinguish.

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How (exactly) science leaves no room for God

On his blog Shadow of Oz, biologist Wayne Rossiter, a principled opponent of theistic evolution, notices a re-posted BioLogos article by, ironically, the editor of Rossiter’s own book critiquing TE, Robin Parry. Rossiter’s post points out the fatuousness of the following argument:

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Why randomness and free-will are not comparable

For some reason, Bilbo started a thread on BioLogos directed at me, in which (as far as I can tell) he argues basically, “If God can create free wills that make decisons without reference to him, why could he not create random processes that similarly cause things without reference to him?” Many cans of worms open because of that, which you can read about on that thread. Here I just want to deal in more depth than is possible there on the question of whether the comparison between free-will and randomness is actually a valid one. I suspect it isn’t, except at the most superficial level.

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Dennis Venema on God and Intelligent Design

In a current BioLogos discussion, Dennis Venema writes this: “I see evolution as God’s design for creating life, plate tectonics as his design for making continents, gravity as his design for making solar systems, and so on. I just don’t think the place to look for design is where “natural” explanations have not yet been worked out. I think it’s all designed.” This is most interesting. It is nearly exactly the view set forth in Michael Denton’s Nature’s Destiny (1998). This book has been known to Dennis, and to all BioLogos columnists and management, for nearly two decades, yet not one of them has had a good thing to say … Continue reading

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Genealogical Adam and Reformed theology

It’s my impression (which admittedly may be mistaken) that the Reformed churches in America, at least, find it hard to avoid agnosticism on matters of creation and origins. Or when they don’t, they find it theologically necessary to cut across what they see as the current opinions of science, leading to a degree of cognitive dissonance. They’re not unique in that, of course – some Evangelical theology nowadays seem to be based on cognitive dissonance as a virtue.

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Facts without theories are cars without engines

… or how streptomycin proves, or disproves, God I’m still interested in showing how God appears to be hidden in the workings of the world more because the prevailing materialist worldview is blind to him than because he is intrinsically invisible. There was a long (and ongoing) discussion on BioLogos recently based on a case-study I gave of a healing in response to prayer. I could have perhaps sorted the materialists (believing as well as unbelieving) from the atheists better by choosing a less “religious” example, such as the kind of phenomena pretty familiar in everyday life, but absolutely verboten in serious discourse, such as premonitions, knowledge of being watched … Continue reading

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What did those guys know?

Since I considered “heaven and earth” in the recent series, in relation to the deliberate parallels between the Genesis 1 “cosmic temple” and Israel’s tabernacle and temple, it’s interesting to muse on how the ancient Hebrews thought about “heaven”.

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