Category Archives: Creation
In my last piece I argued that “natural evil” cannot possibly be an Old Testament doctrine because the very concept of “Nature” post-dates the major OT texts by several centuries. I also mentioned in passing that this goes along with the fact that since the idea of a “cosmos”, ie the world seen as a single, “organic” whole, is also a later Greek idea, it’s futile to ask about Israelite “cosmology”. You simply cannot have cosmology without a cosmos. Therefore no bubble floating in a cosmic ocean.
I see Joshua Swamidass posted a link to my Martin Luther King piece on the BioLogos Home School forum (now it can be told – it was he who sent me the link to MLK’s sermon). One of the first responses on his thread there, from a BioLogos moderator, challenged my point that, since Dr King attributes sin to the higher, “spiritual” aspect of man’s nature that includes his will, both the attribution of human sin to evolution, and the presence of evil in non-volitional Nature, cannot be valid. There is indeed, she said, another kind of evil apart from sin, “natural evil”.
In the light of my recent foray into the charge of racism in relation to the genealogical Adam hypothesis, a reader sent me a sermon by Martin Luther King on the nature of man. It doesn’t mention race at all, nor Adam, come to that. But there are some insights well worth drawing out, perhaps partly because of a tenuous link to the former post arising from King’s association with the history of civil rights in relation to race.
I’m pleased to hear that the Nobel Prize for Literature this year has gone to Kazuo Ishiguro. The Nobel Press Release said: “The Nobel Prize in Literature for 2017 is awarded to the English author Kazuo Ishiguro, ‘who, in novels of great emotional force, has uncovered the abyss beneath our illusory sense of connection with the world’”. That description may surprise some unfamiliar with him, when they see the name, but his “Englishness” was stressed with pleasure by an erudite interviewer on the BBC.
Recent internet postings here, here and here make public a disagreement between the movers and shakers at BioLogos and Joshua Swamidass, who of course has posted here and shares our desire to see a genuine rapprochement between historic (particularly Evangelical) Christianity and science. I share his pain in finding his attempt at Peaceful Science being dragged into the culture wars. I regard him as colleague-in-arms on origins and as a brother. I even agree with him sometimes!
Ian Thompson has kindly pointed me to a brand new paper, happily accessible online, about animal suffering in particular and the perishability of the world in general – a subject that regularly forms the basis of attempts, from deism to atheism, to distance God from nature on the grounds of the latter’s “immorality”. It’s actually an exposition of the thought of Thomas Aquinas on this subject – accurate, as far as my limited knowledge goes – which shows how our modern mindset is simply looking at the problem wrong. Since it is pretty clear and readable, I’ll simply recommend it to your attention without further comment.
My attention has recently been drawn to the work of Olivier Rieppel, a distinguished palaeontologist based at the Field Museum in Chicago, whose writings appear to show a mixture of scientific rigour with the historical and philosophical awareness so rare in scientific writing now. In other words he has the wit and courage to question received wisdom and go where the evidence leads, and moreover to know why he has done so. His latest book is on turtle evolution, provocatively entitled Turtles as Hopeful Monsters, which intrigues me a great deal, but finding its price is above my current budget at Amazon, I browsed some of his other books there … Continue reading
Spoiler alert: this is a change of tack from recent serious philosophical posts. The only real conclusion will be, “What an interesting world we live in”, with a slight flavour of that old Chinese curse, “May you live in interesting times.”
In a comment on a previous post about the role of creation in the origin of species, Noah asks: What would you say about the randomness we observe in the process of evolution? …I guess it’s similar to our discussion on why it takes thousands/millions of sperm to fertilize an egg if God intends me to exist. We’re presented with a reality that sure as heck seems to involve a ton of randomness, not just in events (car crashes, etc.) but in being (how many things had to happen by chance for me to exist?).
Last time I touched on the problems Thomistic philosophy has with evolutionary theory’s lack of any way of dealing adequately with the concept of form (formal causation, in Aquinas-speak). I mentioned that Darwin was only able to introduce his theory on “The Origin of the Species” by spending many pages seeking to demonstrate that the concept of a species, meaning a class of “natural substances” sharing a single essential nature, was meaningless anyway. To all subsequent evolutionary theory, this philosophical nominalism has been axiomatic. If evolution is a constant flux of changeable characteristics, then there can be no real genera or species embodying tiger-ness, or hors-itude, or even, come to … Continue reading