Category Archives: Creation
There’s an election campaign on at the moment here, and it’s amusing how, whatever questions politicans are asked in an interview, they’ll make sure they get one of their chosen manifesto slogans or buzzwords into the answer. It’s laughably transparent, but presumably it works because we are all depressingly gullible. For light relief, my wife and I relaxed over a wildlife documentary last evening.
Over at “the other place” I’ve been in conversation with Richard Wright about divine action, and one of his points, all too common in the science-faith discussion, is that science has increasingly shown nature to operate through natural causes (and hence the accusations of invoking the “God of the Gaps” in any consideration of design). So divine action is to be sought (at least in Richard’s rather more positive view, compared to some others) in answered prayer, biblical miracles and so on, but not in nature.
This year’s BioLogos conference was addressed by N T Wright, and his talk was praised by Hump writer Sy Garte on his own website. A clip, basically showing that one might expect an evolutionary process if one sees Christ as the creative Logos of God, appeared later at BioLogos. You can see the four minute clip here.
Yet another “unexpected” piece of news on evolution was carried by the Washington Post, though here’s a link to the version in The Independent. As you will see, it concerns the remarkable degree to which cephalopod mollusks like octopi recode their RNA for a number of important functions, including (as the relevant study shows) their nervous system. It appears that their proverbial intelligence is not in the genes, but in their editing (the article contrasts them with the Nautilus, a cephalopod that doesn’t recode, and doesn’t therefore predict election results, escape down pipes and so on).
Jonathan Bartlett is an ID guy, but he has commented here, mainly because I mentioned favourably the conference he organised on Alternatives to Methodological Naturalism, which has now become a book that sounds well worth exploring. He recently did a podcast, available on YouTube, suggesting that the unifying theme behind the various disparate strands that make up what is called the “Extended Evoluionary Synthesis” is teleonomy.
The commonest rejoinder to any design argument in nature, you will no doubt have noticed, is “Who’s the designer, then?” Although the ID reply is actually perfectly rational – that inference to design cannot, intrinsically, tell one the nature of the designer in detail – the question is in reality just an over-elaborate, if hackneyed, attempt to show that there is a hidden agenda of religion which, once uncovered, would render design unscientific in principle and, probably, a threat to the body politic. It’s Catch 22 – stick with methodological naturalism and design is deceitful creationism: mention God in reply to the question and it’s an illegitimate insertion into science.
Even within the “semi-deist” version of Evolutionary Creation, the Resurrection of our Lord holds a special place as an example (in some cases the only example) of a true miracle within an otherwise “natural” creation. But the Resurrection isn’t actually a miracle at all.
BioLogos comments, as Eddie’s last piece details, are all over the theological shop at the moment. That’s brought into almost comic relief by a few threads in which outsiders suggest there are theological problems in Evolutionary Creation, only to be contradicted by a host of BioLogians closing ranks in defence of orthodoxy by disputing any of these these problems exist, whilst simultaneously contradicting each other’s theology. I’m not sure how productive it is priding oneself on being a broad church and then defending the soundness of ones theology. It makes for a lively, if ultimately frustrating, talking shop I suppose. The ensuing thoughts are prompted by at least a couple … Continue reading
A couple of times recently I’ve heard the suggestion, seriously made, that the way to resolve true randomness in aspects of creation, and God’s ability to bring his plans to fruition, is through Molinism. It’s four years since I addressed that idea, and it still seems to be around at the highest levels of theistic evolution and ID, so let’s give it another turn in the spotlight. Because Molinism works even less for “chance” than it does for the “libertarian free will” for which it was first designed.
When I wrote my recent piece on the new theory of divine action called “divine compositionalism” I decided to restrict it to a general defence of the viability of occasionalism, of which it is a variant. I was answering the charge that occasionalism renders causation, and therefore nature, a “sham”, by attempting to show that reality is just as multilayered and “deceptive” without occasionalism as with it. Furthermore, I pointed out that our sense of being deceived if God is the active cause of events is highly enculturated, ancient man (and pre-scientific cultures even now) being happy to attribute even their own deepest actions, ultimately, to God whilst retaining effortlessly … Continue reading