Category Archives: Genealogical Adam
Daniel Deen (aka Philosurfer), over at Peaceful Science, has just reviewed a chapter by Brian Curry in the book Christ and the Created Order. The chapter is interesting in focusing on the role of the “powers” that are so prominent in New Testament teaching, but so completely absent from science-faith discussion generally.
It seems to me that to those who see the Eden narrative as “allegorical,” that is denying an historical Adam of some sort, it is mainly a kind of mythic aetiological tale about the univerality of human sin. And so, if sin arose by some evolutionary process, or by a mini-fall in each self human life, it doesn’t much matter because evil’s present existence is real.
I think one of the main reasons why the existence of an historical Adam and Eve is considered unimportant (or unlikely), at least by Christians who generally take the Bible seriously, is that references to Adam are apparently so sparse throughout Scripture.
A guy called Jeremy Christian has posted his own view of “Adam and Eve and all that” on Peaceful Science, delighted to find something in Genealogical Adam that mirrored thoughts he’d been having for a long time. I’ve not interacted much with him there, but would like to discuss one area of agreement and disagreement in more depth here.
YouTube, somehow tapping into my brainwaves, suggested this video to me, about the effort to interpret the alphabetic inscriptions of the Indus Valley civilization.
Does Genesis 2 follow on, or expand on, Genesis 1? I believe the former, and it was discussed a while ago at Peaceful Science, my own most recent argument being here.
This is about “federal headship” and all that, though it raises interesting questions about biblical teaching on authority, accountability and so on.
In the last post I laid out a case for a pervasive contrast between two kinds of temple architecture in Scripture, arising from what I take to be a deliberate contrast between the sacred space described in Genesis 1:1-2:3 and that of Genesis 2:4ff. Here’s a further example – a textual problem that, to me, makes most sense when seen as part of a deliberate set of contrasts.
This is a restatement, and reminder, of one of the significant internal reasons to regard the narrative of Genesis 1 and 2 as mainly sequential, rather than parallel – the significant changes in temple imagery between the two. It relates to my understanding of the Bible’s overarching metanarrative as Yaheweh’s desire to fill the whole cosmos with his glory, and to do it through his earthly creation, mankind. Since this is not necessarily a familiar view, I need to keep bringing it to attention. In so doing I’ll add some new thoughts, which I hope will clarify it.
I’ve been suggesting in recent months that the Bible is usefully seen as a story in three parts, the very first of which is about the purpose of God to bring in a new spiritual creation, in which his glory would fill all things, through Adam – a purpose which proved abortive because of the temptation of the serpent and the sin of Adam and Eve. If that’s a reasonable assessment, then the whole of the history of Adam’s race (that is, us) has been a story of exile from a world, and a role, that was glimpsed and then lost, and not simply a story of how natural mankind … Continue reading