Category Archives: Prometheus

Faith, and faith

This is taking time out from my “retrospective” series. Does anybody else remember the old Science Fiction story about an anti-gravity machine?

Posted in Hump Retrospective, Music, Politics and sociology, Prometheus, Theology | 2 Comments

The Road to Hell is paved with good inventions

N.T. Wright comments, in this clip, on the Postmodern Movement.

Posted in Politics and sociology, Prometheus, Science, Theology | 2 Comments

The wisdom of predation

Here’s a nice little news item along the lines of the story I referred to on wolves back in 2013, here. It shows one way the idea that we got from “fallen creation” teaching since the sixteenth century – that predators are a result of the fall and so are evil – has damaged our world. I explore this false, but near-universal, teaching of a fallen creation fully in my book, God’s Good Earth, which I’m pleased to say now looks like coming to publication at some stage not too far off.

Posted in Creation, History, Prometheus | 3 Comments

Humanity, MN, and other boundary issues

In this essay, I argue that our orientation should be a more important focus than the precise locations of boundary lines with regard to where our eternal hope resides.  And since boundaries come up at all for discussion, it should go nearly without saying, that I’ll have my philosophical and theological hat on as I examine a landscape that subsumes science (its modern form) as one of the included territories.  My route meanders a bit to include discussion of the contrast between the materialist agenda and the Christian one.

Posted in Merv Bitikofer, Philosophy, Prometheus, Science, Theology | 5 Comments

God’s Good Earth – Chapter 6: Tracking the Fall of Creation

Here is a link to chapter 6 of my book.

Posted in Creation, History, Philosophy, Prometheus, Theology | 6 Comments

The myth behind the myth

In the last post I referenced C S Lewis’s essay on the modern Myth of “Evolutionism” (as distinct from the scientific theory of evolution, just to remind you…), of which one major, and undoubtedly correct, point is that the ideological motivation to believe in evolution as an overarching principle precedes Darwin’s biological theory by several decades. But Lewis doesn’t attempt to explain fully why it should have developed in the first place. Here’s my attempt to do so.

Posted in Philosophy, Politics and sociology, Prometheus, Science, Theology | 2 Comments

Bats, theistic personalism and Frankenstein

Let me present three apparently disparate themes and then show that, together, they give some useful theological insights.

Posted in Creation, Prometheus, Science, Theology | 6 Comments

Prometheus and cosmology

I’m reproducing here a longish post I’ve just done over at Biologos (#82822), only because posts there are ditched after 6 months and I’d like to preserve it. Ted Davis posted a link to an excellent article by Dennis Danielson, on the prevalent myth that the old “geocentrism” implied anthropocentrism. But it also answered a question to me by PNG about sources for TOF’s claim in his blog series on heliocentrism that Renaissance folks preferred the new views because they elevated man to the celestial realm. My post follows:

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Freedom and Autonomy #5

The Reformation, and the upheavals associated with it, were paradoxically both a reaction against, and dependent upon, the humanists’ new view of “freedom”. The piety of northern Europe could not accept the anthropocentricity of the ideas that swept the south, even infiltrating the Papacy. So Luther’s protests, and those of Calvin, Zwingli and the rest, were largely fired by a desire to return to the humble God-centred faith of the Bible. Yet it was only the humanist scholarship of people like Erasmus that made the original Bible text available to them, and both Luther and, even more, Calvin were educated in humanist methodology. Equally, support (especially political support) for Protestantism … Continue reading

Posted in Creation, Prometheus, Theology | 6 Comments

Freedom and autonomy #4

I showed in #2 that the Bible’s approach to free-will is based on the commonsense reality of our daily experience, with its positive teaching aimed at showing how that experience should be modified by God’s revelation. Any resulting paradox it leaves unresolved, calling only for humility before God’s truth (eg Romans 9.19-21). Any resolution of such issues requires theologising which is, at least in part, philosophical. Indeed, the need to resolve them usually arises from philosophical speculation.

Posted in Adam, Creation, Prometheus, Theology | 2 Comments