- Why randomness and free-will are not comparable 21/11/2017
- Dennis Venema on God and Intelligent Design 19/11/2017
- Genealogical Adam and Reformed theology 17/11/2017
- Allegations of Sneaky Machinations at BioLogos and Discovery: Overreaction on Both Sides 15/11/2017
- Facts without theories are cars without engines 14/11/2017
Category Archives: Science
In a current BioLogos discussion, Dennis Venema writes this: “I see evolution as God’s design for creating life, plate tectonics as his design for making continents, gravity as his design for making solar systems, and so on. I just don’t think the place to look for design is where “natural” explanations have not yet been worked out. I think it’s all designed.” This is most interesting. It is nearly exactly the view set forth in Michael Denton’s Nature’s Destiny (1998). This book has been known to Dennis, and to all BioLogos columnists and management, for nearly two decades, yet not one of them has had a good thing to say … Continue reading
… or how streptomycin proves, or disproves, God I’m still interested in showing how God appears to be hidden in the workings of the world more because the prevailing materialist worldview is blind to him than because he is intrinsically invisible. There was a long (and ongoing) discussion on BioLogos recently based on a case-study I gave of a healing in response to prayer. I could have perhaps sorted the materialists (believing as well as unbelieving) from the atheists better by choosing a less “religious” example, such as the kind of phenomena pretty familiar in everyday life, but absolutely verboten in serious discourse, such as premonitions, knowledge of being watched … Continue reading
Since I considered “heaven and earth” in the recent series, in relation to the deliberate parallels between the Genesis 1 “cosmic temple” and Israel’s tabernacle and temple, it’s interesting to muse on how the ancient Hebrews thought about “heaven”.
This is by way of being an appendix to the main conclusions I’ve drawn in previous posts about the possible implications for human origins of seeing Adam, in the context of Genesis, as proto-Israel, yet also as a real and historical (not fictional) archetype. I’ve suggested that we should distinguish the whole race of mankind, created in Genesis 1, from Adam as one member of that race, chosen to become the forerunner of a new kind of relationship with God as Yahweh, analogous to the calling from the generality of humanity of Abraham, or of Israel the nation, or of those born again into Christ. But someone may ask if … Continue reading
At this point in the series, let’s move on to consider the world outside Eden, and perhaps before Eden, by summarising what I’ve already concluded from adopting the “compositional strategy” of the Pentateuch or Torah proposed by John Sailhamer, and applied to the beginning of Genesis by Seth Postell. I put this overview in list form in the previous post, so please refresh your memory there if you need to.
In the last post I tried to show the overall thematic “plot” inherent in the Pentateuch or Torah, which John Sailhamer calls its “compositional strategy”. This makes the foundation-document of Israel a narrative of linked themes, which I will list below the fold.
I want today to take another tilt at the question just how theory-laden our view of the world is, following a frustrating conversation with an atheist at BioLogos (whose posts were “liked” by a good number of non-atheists there). He just couldn’t see why his naturalist view of a “Nature” containing only the “material” governed by “laws” and “chance” (metaphysical concepts all) is not simply self-evident truth, into which one might somehow be able to fit a God if there were enough evidence. The “evidence”, of course, would have to be investigated using the methodological naturalism that excludes God a priori, and in the extraordinarily unlikely situation that it jumped … Continue reading
I’ve just finished Seth D Postell’s 2011 book, Adam as Israel: Genesis 1-3 as the Introduction to the Torah and Tanakh, which although perhaps a little scholarly (ie interactive with the “academic literature”) for the average reader is a great eye opener in considering the whole question of understanding the first chapters of Genesis.
I’ve commented more than once on how the accusation “You don’t understand evolution” gets slapped on practically everybody, from Fundamentalists to senior evolutionary biologists. If you already know your ignorance you’ll be used to hearing it should you ask the wrong questions at places like BioLogos (I’ve had it thrown at me there twice this week already, though I’ve studied it a bit over the last 50 years or so). Even if you’re highly trained, though, you are not immune (as my piece linked above demonstrates). In both cases, the ultimate reason is probably the same.
I’m pleased to hear that the Nobel Prize for Literature this year has gone to Kazuo Ishiguro. The Nobel Press Release said: “The Nobel Prize in Literature for 2017 is awarded to the English author Kazuo Ishiguro, ‘who, in novels of great emotional force, has uncovered the abyss beneath our illusory sense of connection with the world’”. That description may surprise some unfamiliar with him, when they see the name, but his “Englishness” was stressed with pleasure by an erudite interviewer on the BBC.