Category Archives: Science
In a Peaceful Science thread continuing the discussion of the view mentioned in my last post, John Harshman criticises what he calls the incoherence of the very idea of free will.
A guy called Jeremy Christian has posted his own view of “Adam and Eve and all that” on Peaceful Science, delighted to find something in Genealogical Adam that mirrored thoughts he’d been having for a long time. I’ve not interacted much with him there, but would like to discuss one area of agreement and disagreement in more depth here.
YouTube, somehow tapping into my brainwaves, suggested this video to me, about the effort to interpret the alphabetic inscriptions of the Indus Valley civilization.
My wife was preparing for a Bible study yesterday, and we were discussing whether “blessed” or “happy” is the better translation in the beatitudes of Matthew 5. It turns out to have some relevance for the understanding of the theology of nature.
A commenter on Peaceful Science told how his school science teacher used to demonstrate student inattention in physics classes by saying that flies can walk on the ceiling because they are too small to be affected by the law of gravity. That’s actually quite a good introduction to this piece on the universality of providence, for the lawlike processes of nature have, theologically speaking, been historically referred to as God’s general providence.
Something odd happened during the history of the mechanical philosophy that, in effect, gave us the theology of nature which now forms our default thinking. Bacon and his chums dispensed with teleology within nature (inherent teleology) with the aim of removing Aristotelian superstition and glorifying God as the only will operating in nature. And God’s purposes for nature (extrinsic teleology) were excluded from scientific study because they were considered intractable. Science would deal only with an entirely passive nature operating under efficient causes only.
At the end of his 2018 Gifford lecture series, N T Wright tells us that the coming of Christ not only unlocks the coming new creation, but enables us to understand the present creation. The cross is at the centre of any theology of nature. I think he’s right, but this needs some careful unpacking to contribute to our theology of nature.
At the end of this section of the series on the theology of nature, a section in which I have looked at modes of divine action, I want to say a word about an alternative concept called “continuous creation”, usually put in Latin as creatio continua.
Indirectly critiquing , perhaps, the positions I’ve stated in this series, Josh Swamidass over at Peaceful Science opts for a model of creation as God’s “call and response”, exemplified by Genesis 1:11, in which God says, “Let the earth bring forth vegetation…”, and it obediently does. I think he has in mind a natural process of evolution, and/or biogenesis, set in train by God’s command or invitation.
At this point, in looking at the theology of nature, I thought it would be good to recap and refocus on where we’ve got to. A special opportunity arises from a piece on his blog by our own Sy Garte. The piece involves his very personal testimony, and in our brief conversation in comments, we mentioned the dangers of “dissecting” nature and missing its point. I’m very aware that the same danger – perhaps even more so – exists in “dissecting” his experience. But I hope he’ll forgive my using it as an example, since my aim is to broaden our view of, and wonder in, nature as God’s work, … Continue reading