- More ground clearance for theology of nature 15/08/2018
- Creation upfront putdown 13/08/2018
- Evolutionary Creation and theology of nature 10/08/2018
- The Crossway Theistic Evolution Book: A Response to Joshua Swamidass 07/08/2018
- Formal causation 06/08/2018
Category Archives: Science
You are a scientist from Arcturus (didn’t know that, did you?) and your only surviving earth probe landed in my house and sends back accurate, but incomplete, information about the goings on here until the batteries run out after a couple of years. Which is more than can be said for the ensuing description, which is fictionalised for convenience.
I enjoyed a little innocent mischief on Joshua Swamidass’s Peaceful Science website last week. In response to someone reporting the news of ancient human finds in China (tools 2.2 million years old), somebody else (George) suggested that, since it has been hypothesized that the epicanthic folds of Asians might be an adaptation to cold, this would accord with a population that had had to go through several ice ages.
Paul Nelson, in a BioLogos comment, linked to a philosophy of science paper which questions if there is any actual difference between the kind of “unique natural event” often postulated for, at least, key stages in the origin of life, and creationism. This is a look at the same question in a less analytical manner. And assuming Christian faith, I should add.
Esteemed Wife and I decided yesterday evening to forget government Brexit meltdowns, predictable Wimbledon matches and various sad local situations, and repair to Seaton Hole, a small and secluded beach close to home that we haven’t discovered in the nine years we have lived here.
Long ago, before my BioLogos days, I think even when I was still a real doctor, I saw a documentary on the hammerhead shark.
A distraction on the recent BioLogos thread about Kathryn Applegate’s views on Adam was the old chestnut about theology needing to be dragged kicking and screaming to accept new discoveries in science, a case made mainly by a moderator there, who is a physicist, rather than either a theologian or historian.
My maternal great-grandmother was Emma Tyler, who came from a non-conformist family (Brethren, Primitive Methodists or Independents to a woman) that I can trace right back to the sixteenth century in Braintree, Essex. There it was, coincidentally, that I ran a back pain clinic for the last two years of my medical career. Many of the Tylers were bakers and confectioners in the nineteenth century, and any older readers who knew Cambridge “back in the day” may remember that the best bread came from Tylers bakery opposite St Johns College. That was started by my 3X great-grandfather’s brother English Tyler in around 1840.
I was reminded to return to the subject of “universals” by a comment on an old post by a new subscriber, Mark Chenoweth. It seems worth raising again, given the new degree of rapprochement between some TEs, IDists and OECs, characterised by the forthcoming Dabar Conference in Illinois. And also by the fact that I recently cut my hand by falling out of our field into the lane whilst chasing a squirrel… don’t ask.
Does Genesis 2 follow from Genesis 1, that is? One of the objections made to the Genealogical Adam hypothesis is that the idea that the story of the Garden follows sequentially from the Genesis 1 Creation account is wrong, and that they are actually different accounts of the same events.
When I wrote a recent piece on the limitations of science, compared to the sum total of truth (and even of knowledge), I was building on discussions with Joshua Swamidass, who liked the article, I’m pleased to say. He might be less in agreement, perhaps, with another thought about science, and that is the dependence on all kinds of “soft” human qualities that make science impossible to define, except by rather ad hoc conventions which, in any case, are full of exceptions.