- …and the modern virtues don’t work either 22/03/2019
- Nowadays, even the sins don’t work properly 18/03/2019
- Bonjour, France 16/03/2019
- The tree in Berkeley’s square (no nightingale) 13/03/2019
- Predictability, reproducibility and determinism in chaos 09/03/2019
Category Archives: Theology
In my recent piece about Francis Bacon’s New Atlantis, I mentioned how Bacon, supposedly the staunch supporter of methodological naturalism, included both a scientificcally detectable miracle and a providential answer to prayer in an apologetic for the new science that is only 22 pages long. He would appear to cut the world-cake rather differently from many of a scientific bent now, who divide the world sharply between the “natural” and the “miraculous.”
No, sorry Francis Collins, not that one. Nor Galileo’s mathematics. I’m referring to the whole science-faith interface, and more.
A thread at Peaceful Science tosses around the usual argument-suspects about Intelligent Design. It was set up in an unhelpful way by the common ID argument contrasting Mount Rushmore (a large statue in America, m’Lud, in the form of a carved mountain) with Mount Everest, a “natural” mountain.
Francis Bacon produced what I suppose one would call a “Utopian Novelette,” unfinished at about 22 pages, just three years before he died. It seems to have been intended as a kind of manifesto for the new scientific project he had, to a great extent, initiated, and so it is worth looking at retrospectively in the light of that project’s enormous success. The Kindle edition is also free, which is another incentive.
If you’ve spent any time with a Genesis commentary, you’ll know that the book is divided up by statements which have come to be called “toledot” statements. The majority opinion is that these link the compositional sections by introducing the next one with the name of a person from the last, using the formula, “These are the generations of…”
Early last year I suggested that it was helpful to regard the Bible, narratively speaking, as being constructed like a folk tale in three movements, and moreover that this bears a classic resemblance to the “literary rule of three” in a host of folk stories, and even higher literature.
Every now and again I like to regale you with some esoteric musical item, firstly in case you like the music, and secondly because there are all kinds of truths in music.After all, it’s my blog! For example here I discussed the phenomenon of “swing” to show that human reality can’t be entirely captured by science.
One reason I post decreasingly often at BioLogos (and also at Uncommon Descent) is that it seems that all origins sites (except this one, so far) eventually become populated by a bevy of science-orientated positivists. These post on every vaguely physically-orientated subject, quite often picking on every sentence of a post and making criticisms grounded on the standard materialist line. They usually support each other whether claiming to be atheists or Christians (or ex-Christians – though seldom ex-atheists), and their main aim seems to be to drive home the message that “Science disproves that God acts in nature.” The net result is that anybody with the temerity to explore how … Continue reading
I’ve been thinking about the rarity in our lives, overall, of moments when we can really celebrate some triumph. I mean the champagne, flag-waving kind of celebration that you get from winning an Olympic Final, or that an old-fashioned army got returning from a victorious battle before war became politically complicated as well as efficiently bloody.
Daniel Deen (aka Philosurfer), over at Peaceful Science, has just reviewed a chapter by Brian Curry in the book Christ and the Created Order. The chapter is interesting in focusing on the role of the “powers” that are so prominent in New Testament teaching, but so completely absent from science-faith discussion generally.