Category Archives: Theology

What if the Bible isn’t a fairy-tale?

The brief answer to the title above is that two hundred years of sometimes savage critical examination have proved that it isn’t, but old habits of hyper-scepticism die hard, and are reinforced by deliberate deception, as I’ll briefly outline towards the end of this piece.

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Did Jesus catch colds?

Here’s an exploration of a theological conundrum that will have occurred to some people (after all, it occurred to me) and perhaps troubled them. If Jesus is truly human, having taken on the “very nature” [morphe] of man (Philippians 2:7), is “like his brothers in every way” (Hebrews 2:17), and was “tempted in every way, just as we are, yet without sin” (Hebrews 4:15), did he not inherit original sin, and hence incur the penalty of death?

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Are we in a simulation? Materialist and theist approaches

The idea that the world is nothing but a “simulation,” akin to that in the Matrix films, has cropped up over the last few years in serious academic papers, in many YouTube videos, and even in comments by Elon Musk. And now it has reached the popular press in the form of this Daily Mail article.

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Factors in foresight

Clare Craig’s book, Expired, contains the interesting statistic that only 2% of people in the UK opposed lockdown at the time it started. Having been one of that tiny minority, I am greatly surprised that I was quite such an outlier to the norm, and thought it might be worth trying to understand, in retrospect, why it was. I was not, after all, a leading expert in anything apart, perhaps, from the irrelevant content of my published books. Perhaps such an analysis might help others – and even me – to be better prepared when the next catastrophic mistake is advocated by government.

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From an evolutionary perspective… you don’t see much of interest

Clare Craig’s book on the COVID experience, Expired, whilst perhaps not the best-written book on the subject (she herself acknowledges her literary limitations) is nevertheless important because she herself has had such an important role in challenging the official narratives from mid-2020 onwards. It is full of good information, and therefore I recommend it highly.

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Skin in the game

It doesn’t take much imagination to realise that the bloke who wins a Nobel Prize for, say, the No-threshold linear mutagenesis model of radiation is not the most susceptible to research debunking it. Nor is a renowned race activist immersed in intersectional theory the most amenable to evidence that racism has decreased. For they both have “skin in the game.”

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More on “Civilisational Christianity.”

The two pieces I recently did, inspired by Bret Weinstein, were not intended to do him down, since the piece I quoted from him was essentially apologising to Christians that the New Atheism movement, by denigrating them, had sidelined important allies against the same enemies of truth and morality. My main point was that he has failed to recognise that faith in God is the foundation of that morality and truth, not an unfortunate superstitious add-on.

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Christ and Creation in three prepositions

Here’s a little hermeneutic gem from Richard Bauckham’s excellent book Jesus and the God of Israel.

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More on Bret Weinstein’s evolutionary distorting mirror

Yesterday I critiqued Bret Weinstein’s proposed rapprochement of “science” with Christian morality, pointing out that he misunderstood the foundations of Christianity, and merely tried to replace them with an inferior, naturalistic evolutionary, narrative. In fact the problem is worse than that, because it’s not simply that his proposal hides the shaky metaphysical foundations of naturalism, but that even in materialist terms it is pseudoscientific. And that is because societal morals are demonstrably non-evolutionary. As I will now demonstrate.

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Bret Weinstein’s evolutionary mirror

Bret Weinstein has been one of the good guys regarding not only COVID, but the woke phenomenon that targeted him and his wife when he was working in academia. But he’s also an evolutionary biologist, and likes to frame everything from the viewpoint of random change and natural selection. That’s useful when dealing with the micro-evolution of viruses, but less so when dealing with human values.

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