Category Archives: Theology of nature
The environmental message of God’s Good Earth is, in my own eyes, rather muted. Conservation was, after all, a subsidiary theme of the book, though I was pleased that Sir Ghillean Prance, in his endorsement, saw it as a demand for positive action.
In my recent piece about Francis Bacon’s New Atlantis, I mentioned how Bacon, supposedly the staunch supporter of methodological naturalism, included both a scientificcally detectable miracle and a providential answer to prayer in an apologetic for the new science that is only 22 pages long. He would appear to cut the world-cake rather differently from many of a scientific bent now, who divide the world sharply between the “natural” and the “miraculous.”
No, sorry Francis Collins, not that one. Nor Galileo’s mathematics. I’m referring to the whole science-faith interface, and more.
A thread at Peaceful Science tosses around the usual argument-suspects about Intelligent Design. It was set up in an unhelpful way by the common ID argument contrasting Mount Rushmore (a large statue in America, m’Lud, in the form of a carved mountain) with Mount Everest, a “natural” mountain.
Francis Bacon produced what I suppose one would call a “Utopian Novelette,” unfinished at about 22 pages, just three years before he died. It seems to have been intended as a kind of manifesto for the new scientific project he had, to a great extent, initiated, and so it is worth looking at retrospectively in the light of that project’s enormous success. The Kindle edition is also free, which is another incentive.
One reason I post decreasingly often at BioLogos (and also at Uncommon Descent) is that it seems that all origins sites (except this one, so far) eventually become populated by a bevy of science-orientated positivists. These post on every vaguely physically-orientated subject, quite often picking on every sentence of a post and making criticisms grounded on the standard materialist line. They usually support each other whether claiming to be atheists or Christians (or ex-Christians – though seldom ex-atheists), and their main aim seems to be to drive home the message that “Science disproves that God acts in nature.” The net result is that anybody with the temerity to explore how … Continue reading
Daniel Deen (aka Philosurfer), over at Peaceful Science, has just reviewed a chapter by Brian Curry in the book Christ and the Created Order. The chapter is interesting in focusing on the role of the “powers” that are so prominent in New Testament teaching, but so completely absent from science-faith discussion generally.
Molinism has come up for discussion again on Peaceful Science. Although it’s popular nowadays with significant Christian thinkers like William Lane Craig, it seems to me to be a complicated philosophical way of failing to solve the problems for which it is designed, whilst creating more.
Somebody’s leading a discussion on Christian gratitude and generosity. He cites Deuteronomy 6, where Moses reminds people, once they arrive in the promised land and have cities they didn’t build, houses they didn’t provision, cisterns they didn’t dig, and crops they didn’t plant, not to forget the Lord who brought them there from slavery in Egypt. But one man, an older Christian, says he has a problem with that, because these things were taken from the Canaanites, sometimes by violence.
In a Peaceful Science thread continuing the discussion of the view mentioned in my last post, John Harshman criticises what he calls the incoherence of the very idea of free will.