Category Archives: Theology of nature

My wife was preparing for a Bible study yesterday, and we were discussing whether “blessed” or “happy” is the better translation in the beatitudes of Matthew 5. It turns out to have some relevance for the understanding of the theology of nature.

A commenter on Peaceful Science told how his school science teacher used to demonstrate student inattention in physics classes by saying that flies can walk on the ceiling because they are too small to be affected by the law of gravity. That’s actually quite a good introduction to this piece on the universality of providence, for the lawlike processes of nature have, theologically speaking, been historically referred to as God’s general providence.

Something odd happened during the history of the mechanical philosophy that, in effect, gave us the theology of nature which now forms our default thinking. Bacon and his chums dispensed with teleology within nature (inherent teleology) with the aim of removing Aristotelian superstition and glorifying God as the only will operating in nature. And God’s purposes for nature (extrinsic teleology) were excluded from scientific study because they were considered intractable. Science would deal only with an entirely passive nature operating under efficient causes only.

At the end of his 2018 Gifford lecture series, N T Wright tells us that the coming of Christ not only unlocks the coming new creation, but enables us to understand the present creation. The cross is at the centre of any theology of nature. I think he’s right, but this needs some careful unpacking to contribute to our theology of nature.

At the end of this section of the series on the theology of nature, a section in which I have looked at modes of divine action, I want to say a word about an alternative concept called “continuous creation”, usually put in Latin as creatio continua.