- Science’s mediaeval assumption 14/12/2017
- Habit-forming methodological naturalism 11/12/2017
- Mightily Hands On 07/12/2017
- Distinguishing the sources of teleology 04/12/2017
- A Little Knowledge Is a Dangerous Thing: A Philological Note to a BioLogos Discussion 01/12/2017
Daily Archives: 29/01/2017
Herbert McCabe, and other philosophers for whom I have a lot of respect overall, suggest from time to time that according to classical theology à la Thomas Aquinas we shouldn’t expect to see any signs of God’s handiwork in creation, even though it is all utterly dependent on him ontologically. This is because he creates secondary causes to be sufficient explanations in themselves – there are no gaps for God to fill. This argument is used by them and, derivatively, by Evolutionary Creationists to dismiss not only ID but all natural theology (and, strictly speaking, an active theology of nature too) on principle.