Author Archives: Jon Garvey

In the last couple of posts (and more generally in my recent focus on Pentecostal theology) I’ve made mention both of revivalism, as the perennial hope of many Evangelicals, especially on the Charismatic wing; and apostasy, specifically in connection with prominent worship leaders, but I might equally have included church leaders and ordinary people.

At my last church, one of my fellow elders liked to introduce hymns with the back-story of those who had written them. You may be familiar with some of them.

I occasionally wonder how isolated communities of ancient (and sometimes rather esoteric) Christian denominations have survived under the servitude of Islam since the incursion of the Arabs many centuries ago. Supernatural perseverance aside, what factors prevent such populations simply capitulating to the dominant religion, with all the cultural advantages, and fading away over the generations? What makes a twentieth generation Egyptian pig farmer, denied education because he is a Coptic Christian, carry on?

In researching my recent posts on charismatic theology, contemporary Christian worship music and so on, I came across the fact that yet another serious sex scandal has hit the New Apostolic Reformation movement, this time involving the International House of Prayer in Kansas City and its leadership. Whatever else this shows it demonstrates that holding the (claimed) longest prayer meeting in history, not counting Count Zinzendorf’s famed Moravian one, doesn’t of itself guarantee the integrity of a ministry: as in most things spiritual, as well as in the world, the devil is in the detail.

Christian Nationalism is a slippery term, which seems mainly to have been coined by the progressive left to implicate Christian support for Donald Trump (both amongst Evangelicals and traditional Catholics) in imaginary attempts to impose a theocratic tyranny. Pope Francis has condemned it as a desertion of the gospel for ideology, but it would seem that his own ideology aligns pretty closely with that of the secular left, supporting multiculturalism, mass immigration and liberal re-definition of the faith itself.