Category Archives: Theology

Revival v. Revivalism

In the past I’ve expressed scepticism about the whole concept of Christian “revival,” suggesting that this non-biblical word became fixed in the Evangelical mindset in a particular form through the atypical spiritual, sociological and psychological example of the Great Awakening of the eighteenth century. I wrote about this in Prophecy Today in 2003, in two articles which I later re-posted on The Hump, here and here.

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Putting on the agony, putting on the Lifestyle Christianity

Another week, and yet another miracle working apostle is exposed as a fraud and abuser. In this case, a bevy of YouTube clips tell me, it’s some dread-locked ex-addict called Todd White, who founded an outfit called Lifestyle Christianity but has now been exposed by his own people as living the lifestyle of Satan instead.

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Humanity – of one blood and polyphyletic?

I’ve been revisiting the large Crossway Tome on Theistic Evolution of 2017, largely to see whether any of it affects me differently as my views on origins have developed since then. And partly to honour the memory of my good friend, the late Peter Loose, to whom the book is dedicated. The part that, when I first read it, seemed least convincing was the theological overview by Wayne Grudem (who did his PhD at Tyndale House, as a matter of recent interest).

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The blood is the life thereof

To follow on from my recent piece on the Mosaic Law, I got to thinking about the way that the apostles and elders recommended (rather than imposing!) some minimal parts of the Jewish law on their gentile brethren at the Council of Jerusalem in Acts 15. Given that the contentious issue was a keystone of the Old Covenant, circumcision, these stipulations were not the most obvious components of the torah to retain. You will remember that the stipulations were these:

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Tyndale House and me

No, that’s TYNdale.

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To save Judaeo-Christian values, or to be saved?

To the Messianic Judaism that informed my last post, I must add, firstly, a book I was recently lent on the importance of Christian Unity. The author, to me, seems a confused individual in that in stressing the centrality of unity, he condemns on nearly every page all those Christians who don’t, those who are lukewarm, those who aren’t really Christian (by whose definition?) etc.

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To Law or not to Law?

I’ve been working through an English translation of a Hebrew manuscript of Matthew’s gospel, called the Du Tillet manuscript. It is interesting in having a plausible claim to being closely related to Matthew’s original Hebrew autograph on which the canonical Greek version is based. The manuscript was published in 1555, having been confiscated from a Jewish scholar in Rome when the Pope passed an edict banning the Talmud, leading of course to the grabbing of anything in Hebrew, which few Gentiles could read. We know nothing of its prior provenance.

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The tradition of magical thinking in Darwinism

One way of detecting an ideological, as opposed to scientific commitment to a theory is when very obvious shortcomings are simply glossed over for long periods of time.

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Soft sacerdotalism

Tom Wadsworth’s 2021 paper, The Shift, for the ETS (available here) gives a good account of how the New Testament’s primarily “horizontal” concept of “meeting for mutual edification in the Spirit” became a vertical “meeting to serve God in worship” by the fourth century. Essentially, the Christian assembly became temple worship redividus despite the destruction of the Jerusalem temple, and the culprit was sacerdotalism.

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What the Spirit says, and how he says it

Tom Wadsworth, whom I referenced recently, is particularly strong on the idea that teaching and exhortation in church is not simply the job of a credentialed Pastor, but of multiple people in a fellowship. I expressed some caveats to this in my linked piece, but it is a particularly strong idea when linked to the role of the Holy Spirit in co-ordinating Christian assemblies so that they are, indeed, edifying to all because all participate.

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