Nudging society to destruction

Apart from anticipating the likely collapse of our entire fiat monetary system, I’ve been vaguely concerned that, as a blogger sometimes dealing with controversial subjects, I might find myself among the half million Brits now debanked each year, since the Nigel Farage case brought the issue to light. After all, I’ve already had my account blocked a couple of times, simply for making perfectly legitimate purchases the bank’s algorithms disliked. It took long calls to fraud departments to re-open it (with no way of stopping the same thing happening next time). What I didn’t expect was that my church would be debanked first.

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Unite the Kingdom May 16

I suppose many of my UK readers will be up to speed on the rally in London yesterday, organised by the infamous Tommy Yaxley-Robinson, originally known as Stephen Real-Name. But I attach a few remarks, partly for overseas readers wondering what England has become.

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Posted in History, Politics and sociology, Theology | 1 Comment

Paul in Athens

When our Pastor reached the last part of Acts 17 in our serial exposition of Acts last week, I realised that Paul’s address to the Areopagus Society was even cleverer than I’ve always assumed.

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Does matter matter?

A stimulating four-way discussion between mathematicians David Berlinski, Sergiu Klainerman, and philosopher of science Stephen Meyer, mediated by Peter Robinson, proposes that the existence of mathematics is a likely defeater for naturalist materialism, and a strong argument for theism.

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We meet the Word in the word, not in the world

When I was writing The Generations of Heaven and Earth I made extensive use of John H. Sailhamer’s The Meaning of the Pentateuch. It was somewhere in that large tome, if memory serves, that he wrote something to the effect that theology should not be concerned with historical events, as such, but with the Bible’s record of historical events.

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Posted in Creation, Theology | 5 Comments

The triumph of the cross

The ever-helpful YouTube offered me a video which, a little research showed, drew on a 1995 paper by W. E. Schmidt entitled The Crucifixion Narrative and the Roman Triumphal Procession. It was a revelation to me. The article demonstrates the remarkable, and clearly deliberate, similarity between Mark’s account of the humiliation of Jesus as he goes to the Cross and the Imperial Triumph tradition. Mark has shaped his account to show how the Romans (at the instigation of the Jewish authorities) have actually given Jesus an Imperial Triumph, culminating in the Cross as his final victory.

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What I think I know about life in the deep past

Colin Patterson, FRS, was a palaeontologist and proponent of “transformed cladistics” based at London’s Natural History Museum, who raised a controversy in 1981 by rhetorically asking his colleagues at a conference, “Can you tell me anything you know about evolution, any one thing, any one thing that is true?”

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How Darwinian evolution became plausible (for a time)

Here are some thoughts on what factors provided the fertile ground for Darwinian evolutionary theory to appear plausible when it was published in 1859. This is followed by some of the problems raised at the time the theory was published, showing that they have all become more acute, rather than being resolved, since 1859. The net result is that “variation and natural selection” as the origin of species is now thoroughly implausible, and remains a consensus only by academic inertia.

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Posted in Creation, Philosophy, Politics and sociology, Science, Theology of nature | 6 Comments

To Ur is human, to dig divine.

When I wrote The Generations of Heaven and Earth I was concerned with the setting of the biblical Adam and Eve in history, which overlapped with their role in the ancestry of the present human race. This involved discussion of possible geographical settings for Eden, and for the Table of Nations in Genesis 10. This in turn raised the question of possible sites for a regional flood involving Noah.

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Prayers for peace

Christianity has always had an ambivalent attitude towards war, unlike Islam which is unambiguously a religion of peace… once all that is non-Islamic has been obliterated or subjugated by brute force, including the wrong kind of Muslims like the peace-loving Ahmadiyya and any daring to apostasize.

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Posted in History, Politics and sociology, Theology | 2 Comments