Category Archives: Creation

I finished my last post by suggesting that any divine action in the natural world would inevitably resemble chance in its deviation from the predictions of lawlike processes. I queried whether a genuinely indeterminate chance might or might not be distinguished from God’s actions, and hence God’s work be considered “detectable.”

I’m returning, like a dog to its vomit, to the old questions revolving around “freedom” in creation, and the “detectability” of God’s work. That’s partly because it keeps coming up (eg on the new Alvin Plantinga thread on BioLogos), partly because certain people keep challenging me about it even if I’m dealing with something different, and partly because I haven’t finished thinking about it yet. I’m looking here at the implications of global hypotheses about God’s involvement in the Universe. What I’m not much concerned with today are what, or why,  particular people might hold these views. As usual I’m dealing mostly with the non-human creation, but I’ll be drawing … Continue reading →

When I first read Francis Collins’ The Language of God in 2007, it was from the viewpoint of appreciation that the head of the Human Genome Project was a fellow-Christian, defending the compatibility of science and faith. That was before I had any dealings with BioLogos the organisation. But now I thought it might be useful to return for a more critical look at the book, one 14-page chapter of which is, essentially, a manifesto for BioLogos as a concept. What does Collins mean by it, and to what extent does the present BioLogos reflect that?

May I draw your attention to a very good and accessible article by William Dembski on conservation of information for dummies? It’s very suitable for mathematical dummies like me, but also for those of a Darwinian persuasion, whose responses to Dembski, from my reading over the last years, have all shown a complete lack of understanding of the issues he raises.

Penman and I were discussing John H Walton’s thesis that the Genesis 1 creation account is actually a temple inauguration text, the temple in question being the whole cosmos. That led on to talk about G K Beale’s extensive study of the Bible’s use of temple imagery right through to Revelation. Penman suggested that someone should explore whether this might be a global theological organising principle, in the manner of covenant theology. The more I think about it, the more I believe he’s right.

A recent report in the New York Times has been widely linked, including this summary at Evolution News. It deals with an inter-disciplinary squabble over recent claims by geneticists about human origins, which do not tally with the results in the rival field of palaeontology.

There’s an excellent series by James Barham providing a (mainly) layman-level overview of the way that biological science is likely to be headed, on The Best Schools. The link takes you to part VII, and you should scroll down to find links to the whole lot so far near the bottom. You’ll see that he encompasses James Shapiro’s work in one article, which should interest some of my usual readers.

Yahtze is an entertaining family dice game. The highest scoring throw is all five dice the same, for which you get 50 points, and 100 bonus points if you throw another in the same game. I think the odds of a Yahtze are 6^4, or 1:1296. The odds of throwing two Yahtzes are that number squared. Correct my maths if it’s wrong – but by any calculation it’s not a highly probable outcome. We used to play it when camping with the kids, since it used less skill than other games and so caused less tantrums. There’s nothing worse than mums and dads throwing tantrums. At times, though, It used … Continue reading →