How to ignore the blatantly obvious

Steve Matheson (a Reformed Chistian, like myself) started an interesting thread on his website a couple of months ago,  which stemmed from a conversation with Casey Luskin. (Cunning link to my previous post – see what I did there?) His argument was that Intelligent Design Theory is inherently unfalsifiable unless one specifies the character and limitations of the designer, because an omniscient designer such as God could (and of course, in both his and my view, did) design everything. Since that could include designing the incontrovertible appearance of non-design, nothing could be excluded from the possibility of design, design would therefore be unfalsifiable and design theory ergo unscientific. Continue reading

Posted in Creation, Science, Theology | 8 Comments

I am not now and have never been…

I’ve chanced upon another reference to my post about Signature in the Cell, this time from Casey Luskin on Evolution News and Views. As a blogger I’m very aware of the dictum that “No publicity is bad publicity”, since the previous mention on Uncommon Descent boosted my readership from about three to … rather more. So if Casey’s post brings you here, then welcome. Do say hello. Continue reading

Posted in Creation, Politics and sociology, Science | Leave a comment

Screaming from the gallery

Yet again somebody’s parroted out that old mantra, “Evolution is not random because natural selection is not random.” The implication, of course, is that selection is the real creative power of the Neodarwinian theory, mutation just supplying, or more accurately renewing, raw materials. Let’s use a rather old fashioned kind of analogy to re-examine this, but then go on to incorporate some of the new biological insights and see how it works out in the brave new world.

“The great museums are the reason there is so much great art in the world today. Discuss.” Continue reading

Posted in Creation, Science | Leave a comment

Randomness, creativity and free will

Just a very quick addendum to a previous post.

If freedom and creativity are related to randomness, as some views of libertarianism would have it, and particularly those theistic evolutionists wedded to Open Theism, then it follows that the most free and creative people are those least constrained in their thinking… that is, the insane. The same, I guess, would be true of God if that were the nature of his own freedom.

It was said by a friend of Syd Barrett that when at his most mentally unwell he would lie on his back staring at the ceiling all day – the putative explanation being that since this left every possibility for action open, it was maximally creative.

Maybe there’s a better explanation for human freedom than that. And it doesn’t say much for the alleged creative power of a randomised creation, either.

Posted in Creation, Theology | 4 Comments

La Niña on the ‘Nino

Just to say that if anyone’s interested in my dark side I’ve just posted a brand new song on the main page of my website. It started life as a saxophone riff for alto or sopranino, but has ended up with rather a lot of basses and vocals. It has the only set of lyrics I’ve done taken from Wikipedia…

Posted in Music | Leave a comment

Tree of life – or just wood chips?

Having been singularly unenthusiastic about Eugene Koonin’s invocation of the infinite multiverse to lessen the odds for the origin of life, I was a lot more impressed by his 2009 overview  of evolutionary theory in the light of genomics.

It was a comprehensive, thorough (and therefore rather heavy-going for a non-biologist like me) appraisal of the currently understood mechanisms of evolution and their implications for the Neodarwinian synthesis. His broad conclusion is that the time is near (but not quite at hand) for a new theory:

Collectively, the developments in evolutionary genomics and systems biology outlined here seem to suggest that, although at present only isolated elements of a new, “postmodern” synthesis of evolutionary biology are starting to be formulated, such a synthesis is indeed feasible.

Where he stands on the question of whether the Modern Synthesis can accommodate the new elements is obvious from a table examining the status of six primary propositions of Darwin’s original theory, as modified by the synthesis, in which all need to undergo major revision and three are concluded to be simply false. Continue reading

Posted in Creation, Science, Theology | 3 Comments

Plus ca change…

Having neglected my basic education for too many years, I thought it would be useful to get a little more up to speed on population genetics, seeing that it is the firm foundation of the Neodarwinian synthesis that currently rules the world. So I downloaded some evidently bog-standard teaching material from a handy New England University which seems to form a good basic introduction. The famous Hardy-Weinberg equation, the accepted mathematical underpinning of evolution, is easy to understand and pretty self-evident. So now I’m a biologist. I finally deserve the distinction in Scholarship level zoology I got at school.

Yet some of the discussion, uncontroversial in itself, does a lot to explain where a lot of the controversy about evolution arises. So much from such a simple equation Continue reading

Posted in Creation, Science | 1 Comment

Square circles

The more I think about it, the more the good folk at BioLogos appear to me to be between a rock and a hard place in formulating a theoretical framework appropriate to their mission. From the start one should acknowledge that, like any such organisation, BioLogos is a broad church. That in itself can cause problems, but it goes with the territory and, in any case, leads to fruitful debate. Rather, I’m restricting myself to the predominant theology of its main supporters, which as I have discussed at length in the last few posts is Open Theism, and to that part of its aim that has to do with reconciling an Evangelical view of God with mainstream science.

BioLogos was set up by scientists who professed Christianity, so I’m sure the main reconciliation they had in mind was between their own mainstream scientific thought and their Christian thought, rather than trying to make Christianity acceptable to the scientific world at large. The latter aspect, however, is not entirely absent both from a broad apologetic viewpoint and in the fact that BioLogos has sometimes enlisted the support of unbelieving scientists, for example in attempting to refute Intelligent Design. Neither is it humanly unlikely, or particularly reprehensible, that Christian scientists should also wish to maintain the respect of their peers whilst acknowledging their faith. Continue reading

Posted in Creation, Science, Theology | 5 Comments

Free will or Free will

Just a quick rider to the last few posts (clearly not even a basic handling of a deep subject).

Some may not have fully realised that there are two radically different ideas of “free will” in Christianity. The commonest one in the US and UK, owing to the ascendency of Arminianism in Evangelicalism after Wesley, is that the will is a necessarily undetermined, arbitrary and self-governing principle. For it to be limited in any way is to deny it and imprison it.

One outworking of this is that we are always equally free to decide to sin or not to sin, to live for Christ or not. Two corollaries to that are that the fall could not, ultimately, limit our will, and that even God must not meddle with it in any way, lest he reduce us to robots. In this view, arbitrariness or randomness is closely associated with the “freedom” of free-will. That’s why quantum mechanisms have sometimes been invoked to try and account for it. Continue reading

Posted in Theology | 3 Comments

A Flatland analogy of God’s foresight

Flatland has often been used as an analogy for space-time. Flatlanders live in 2-dimensional space, like drawings on a page. Height, for them, is a difficult dimension for them to imagine, as time is for us. But they can move and act freely within their two-dimensional landscape.

Imagine, then, a Flatland in which height is a real dimension through which Flatlanders move unconciously and inexorably, as we do through time. You could picture the “real” Flatland as a cylinder slowly sinking through the relativistic “area-height continuum”. In the Flatland scheme of things, a Flatlander is born at some point in height c`, at area coordinates ab. He moves feeely round his landscape, which appears to him two dimensional but, because of the inexorable progress of height, is actually three dimensional space. He can’t actually ever return to ab, because if he tries, its real coordinates will be abc“ rather than abc`. After some arbitrary height-transition he will die (at coordinates abc“`). Continue reading

Posted in Creation, Science, Theology | 1 Comment