- Humanity beyond Adam’s line in Genesis 18/08/2017
- What it means to be created human 14/08/2017
- What is man – no, really? 11/08/2017
- Original sin and the genealogical (MRCA) view of Adam 09/08/2017
- Of nesting hierarchies 06/08/2017
Author Archives: Edward Robinson
I have mixed feelings about the work of John Walton. While I don’t object to much of what he writes about how to interpret Genesis, I don’t like the way he applies his knowledge to defend the project of TE/EC. Take his latest column on BioLogos, “Natural” and “Supernatural” are Modern Categories, Not Biblical Ones. I would ask the reader here to read that column first, before reading what I write below.
The BioLogos Forum is a useful venue for exchanging ideas about creation and evolution, and religion and science generally. But it is not as useful as it could be. Though it features many columns which spark discussion among its readers, in very few cases do the writers of those columns engage effectively with the BioLogos readers. The BioLogos columnists can be divided into two groups: Ted Davis, and Everyone Else.
Over at BioLogos, President Deborah Haarsma has posted a column on ID/TE relations that is in some respects admirable, and certainly an improvement on many past things written about ID on BioLogos. Here I present in full my response to her column. I am publishing it here because it is rather long, and I suspect BioLogos may not want to publish such a lengthy piece in the comments section.
It is not often that I agree with Jerry Coyne. Nonetheless, his recent column on the results of a new Gallup poll about creation and evolution hits some nails on the head. This Gallup poll that has been run every two years since 1982. Here are the results, up to and including this year’s:
Over on BioLogos, in the context of discussing the Ham-Nye debate, several people have resumed a much earlier BioLogos discussion about the Resurrection, in which it was argued (apparently under the inspiration of N. T. Wright) that the Gospel reports concerning the women at the tomb of Jesus provide proof, or at least very strong evidence, for a physical resurrection. I don’t wish to take up the specific argument, but I do wish to point out the general form of the argument, and show why all arguments of this form will be of no avail until a greater problem – naturalism – is dealt with.