Author Archives: Edward Robinson
Regarding tone, and often regarding contents, one of the more reasonable commenters on BioLogos is Chris Falter. He tries to at least listen to those who disagree with the TE/EC party line, and (with one exception which I will refrain from mentioning here, as it concerns a science other than evolutionary biology), he tends to engage constructively with critics of his views.
A frequent theme in BioLogos writing is that Intelligent Design (ID) theory has contaminated the notion of divine design in nature, so much so that some Christians have shied away from even using the word “design.” One can find this notion expressed in remarks of Jim Stump, who wrote a whole column on “reclaiming” the language of design from the alleged damage it had received at the hands of ID people, and in comments by people like Brad Kramer and Casper Hesp. Casper’s latest remark along this line (in a reply to a new poster, Allison) is: “… the cultural baggage that is linked to the term “design” could be … Continue reading
Some Not Truly Random Observations on a Current BioLogos Discussion: Stuff They Get Away With When Eddie’s Not There
An interesting new BioLogos discussion is based upon a post by one “Dpiiius” who sports the alternate name of “Darius Beckham”. The assertion is: “I’m starting to think intelligent design theories are more plausible than the ones advocated by BioLogos researchers. The science is more sound, philosophically honest, and makes more sense of Scripture.” It’s quite enjoyable for me, as an exile from BioLogos, to observe the ensuing discussion.
This one won’t be a long column. I simply wanted to share something with the readers here. It’s an old taped debate (from 2013 or earlier) featuring William Lane Craig and Francisco Ayala (with Bradley Monton on hand as moderator):
I’ve often criticized BioLogos on this site, but, wishing to give credit where credit is due, I can recommend the latest series hosted by Ted Davis, written by historian of science Stephen Snobelen with some bits of introduction and commentary by Ted. It examines the claims of the New Atheists and connects their work to the “Warfare Thesis” of White and Draper. There are plenty of quotations, links, etc. to enable non-historians to get up to speed on what Snobelen is talking about. It’s a great takedown of the New Atheists as well as of the Warfare Thesis.
Over at BioLogos, a vigorous discussion is going on under the column entitled “Signal and Noise”. Cornelius Hunter has returned to debate the soundness of evolutionary theory, and, predictably, he is being ganged up on by all the usual suspects.
Does God Sustain the Universe by Batteries or Power Cords? Or Are Both Notions Shocking Misconceptions?
Over on BioLogos, Jon was kind enough to comment on a discussion I was having with GJDS and several others about Deism, God’s involvement in evolution, etc. He wrote: Eddie’s caution about the limitations of speaking of God’s “sustaining” everything in being is that we have all seen that word drained of its historical theological content (I suppose in a quasi-scientific way), so that it simply means God keeping objects in existence as they go about their business autonomously and he is passive.
Sy Garte has replied to a post of mine on BioLogos. Because I am temporarily suspended from BioLogos, I’m replying to him here. I’ll write in the form of a column, but with some references to his own statements.
On BioLogos today, a frequent and apparently well-meaning poster, George Brooks, wrote the following: God COULD arrange an entire Cosmos at the very moment of creation. Or God COULD nudge and prod during the entire course of the Cosmos. It could work either way. And the difference in one scenario or another is based on premises that might be embraced or rejected by an entire denomination …. or by individuals within a denomination. Trying to compel BioLogos to BE SPECIFIC is a diversion … and not productive … when faced with Christian real estate that varies completely depending upon time and place…. and doesn’t really matter to the BioLogos mission. … Continue reading
I have mixed feelings about the work of John Walton. While I don’t object to much of what he writes about how to interpret Genesis, I don’t like the way he applies his knowledge to defend the project of TE/EC. Take his latest column on BioLogos, “Natural” and “Supernatural” are Modern Categories, Not Biblical Ones. I would ask the reader here to read that column first, before reading what I write below.