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Author Archives: Jon Garvey
Surreality and Messianism
No, they are relevant, honestly! I have downloaded, and am currently reading, The Great Secret of Islam by the French popular historian Odon Lafontaine (and you can too – searching on his name will take you to the free download site). The book is one attempt at an up-to-date synthesis of the evidence that the standard narrative of Islam is complete fiction, and that Islam actually began as a Messianic Jewish Christian sect linked to Arab imperialism beginning in the seventh century.
Posted in History, Politics and sociology, Theology
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More on Comrade Musk
It was, I suppose, predictable that, in the light of the gaslighting on MSM about the Unite the Kingdom rally on Saturday, Elon Musk’s dramatic interview with Tommy Robinson would be spun by Labour as a call to seditious violence. Once I would have marvelled at their crass incomprehension of what he actually said, but now I see it as quite deliberate misdirection of the majority of people who didn’t actually hear the interview.
Posted in History, Politics and sociology
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Keeping the revolution velvet
There were many different issues and moods amongst both crowds and speakers at the London Free Speech Festival yesterday. The most revolutionary voice was probably that of Elon Musk, whose message was that we probably don’t have another four years to replace this government (and the Uniparty structures around it) before too much damage has been done to personal freedoms and the economy. People in sleepy villages (like mine) need to wake up, he said, and act to bring about such change. It’s difficult to interpret that in any other way than as a call to revolution.
Posted in History, Politics and sociology, Theology
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If it quacks like a duck… it’s probably Pentecostal
I have in mind the Toronto Blessing and similar phenomena in my title. Thinking in some recent posts about the singing of Bethel songs in non-New-Apostolic-Reformation Evangelical churches, I’ve thrown around the names of a few of the “big players” that many conservative believers think should be avoided, such as Bethel, Elevation, and Hillsong. But it’s instructive to look at some of the most popular “worship songs” not emanating from those sources.
Posted in Politics and sociology, Theology
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Affections meet passions
I’m working through Jonathan Edwards’ Treatise Concerning Religious Affections of 1746, which I downloaded in 1999 when thinking and writing about the then current Toronto Blessing and Pensacola Revival for Prophecy Today, but which i never actually finished.
Posted in History, Politics and sociology, Theology
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Spiritual breakthrough rehabilitated
Back in June, I did a piece on the highly fashionable, but entirely unbiblical, doctrine of “spiritual breakthrough.” This teaching is all about how we might (but probably won’t!) break through all the barriers blocking our victorious life in Christ, over cancer, lack of a large house or car, miraculous spiritual gifts etc. I said there is actually no doctrine of breakthrough in the Bible. But I was wrong.
Posted in Theology
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Luxury beliefs
A change of subject from the last few posts. I rarely watch the BBC’s stuff, but occasionally Mrs G. and I sit down to see something on archaeology or history, and most recently it was Fake or Fortune, a series in which art dealer Philip Mould and BBC general factotum Fiona Bruce investigate disputed works of art. Given the conventions of documentary-making, my guess is that unsung researchers do the actual investigating, whilst “the talent” reads the script convincingly. After all, with Fiona on the news every night and on Question Time every week, and trekking round the country with Antiques Roadshow, there must be little real opportunity for lengthy … Continue reading
Posted in History, Politics and sociology
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Edification, edification, edification
Yesterday’s post was obviously, like all my “What the Bible should have said” pieces, intended to show how easily we who claim to base our belief and practice on the Bible blithely ignore it in practice. The pattern shown in the primary NT passage on Christian assembly, 1 Corinthians 12-14, says that it is a meeting based entirely on mutual edification rather than “the worship experience”: “All of these [things] must be done for the strengthening of the church” (1 Corinthians 14:26). But this is also the pattern held up by Luke as paradigmatic of God’s new holy people in Acts 2. The ideal and the apostolically recommended practice agree.
Posted in Theology
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What the Bible should have said #29
Acts 2: 40-42: And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” So those who received his word were baptized, and there were added that day about three thousand souls. And they devoted themselves to learning to hear the voice of God in their heads, to the worship experience, to praise songs, and to working many wonders and signs, just like the apostles.
Posted in Theology
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Proof, please
The articles I’ve been doing on the excesses of Bethel, and on the Charismatic Movement more generally, have attracted greater than average interest, as judged by the web stats. I’m not sure if this is because folks attracted by the titles were hoping to find the route to a more intense experience of the Holy Spirit (Charismatics always are), or whether readers are seeing the articles as the evidence that Garvey has finally lost his theological marbles – or whether, perhaps, people are finding resonances with their own with half-formed doubts that the increasingly experiential goals in their churches’ meetings are raising for them.
Posted in History, Theology
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