Category Archives: Politics and sociology

Christians and methodological naturalism (2)

However much Christians may agree or disagree with the writings of the late Francis Schaeffer, he had one thing absolutely right. And that is that we are called, as Christians, to submit every area of of lives to Christ, to further the end that all creation will eventually acknowledge his rule. Together with the more immediate end of being salt and light in the world. I picked up that revolutionary idea as a student, as a result of which I tried from the start to do my chosen career of medicine “Christianly”. That did not mean “fanatically”, but it meant taking the trouble to question how much of what I … Continue reading

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Christians and methodological naturalism (1)

Over on BioLogos I’ve been involved (possibly too much) in a couple of quite fruitful exchanges based on blog series appearing there about the sociology and philosophy of science. If I’d been aware of this two part essay by Alvin Plantinga I’d probably just have given the link and bowed out, since he makes virtually the same arguments as I did, only better. I’d like to say it’s a case of great minds thinking alike, but more likely I’ve just picked up the ideas through the filter of people who have read him more than I have.

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The imposition of illusory design on science

In an exchange I’ve had with Hornspiel on BioLogos, he suggested that “design” was an unnecessary and unwelcome new addition to science as it has been practised for the last 400 years. His implication is that teleology has been rightly excluded, citing the usual arguments for methodological naturalism. I want to leave methodological naturalism aside for a moment, and look at the actual place of design in science, historically.

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The river of ideas

 I posted a piece about my old edition of The Cambridge Natural History a week or two ago, including a reference to the section on man. Yesterday I was browsing through a very nice collection of quotes on evolution on bevets.com (quite a labour involved there), and noticed some familiar words and concepts. See what you think of this series.

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Prior commitments – 2: theistic

My last post showed the prevalent, and crippling, metaphysical bias of those who assess the evidence for evolution with a materialistic prior commitment. Richard Lewontin makes the case eloquently. Despite the popular rhetoric, though, theism as such has very much less at stake in the matter. Not to put too fine a point on it, God could have created using evolution, or in pretty much any other way. In practice things are not that simple, if we look at specific examples.

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Prior commitments – 1: atheistic

In some e-mail correspondence over the weekend I mentioned the unwillingness of biologists to engage seriously with mathematical challenges to random mutation in protein synthesis. My correspondent replied that he didn’t share a theist’s need to prove the biologists wrong. I answered that the issue might equally involve materialist biologists’ need to prove the mathematics wrong. The exchange got me to thinking about prior commitments in relation to evolution, especially as I happened to turn up the original source  for Richard Lewontin’s much-quoted statement on the matter. Indeed, only today it is cited in an excellent article by David Berlinski .

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Here’s who

The quote in the previous post is actually by zoologist and leader in the field of population genetics, Richard Lewontin. It comes from Testing the Theory of Natural Selection  published in Nature on  March 24, 1972,  p.181. Lewontin’s other famous quotation about science’s prior commitment to materialism comes from a book review of The Demon-Haunted World: Science as a Candle in the Dark by Carl Sagan, which is posted in full  at http://www.drjbloom.com/Public%20files/Lewontin_Review.htm. It says quite a lot about Neodarwinism, quite a lot about Lewontin, a fair bit about Sagan and even a little about Richard Dawkins. I’ll return to it in a future post.

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Genesis, genre and Paul Simon

A recent documentary on the making of Bridge Over Troubled Water. Paul Simon talks about writing Cecelia. I’ve always thought this was a great song with a fantastic groove, but with uncharacteristically tawdry lyrics which I found vaguely embarrassing. Why would far-from-simple Simon write a typical “adolescent sex” song? And then Simon has a throwaway line: “St Cecelia is, of course, the patron saint of musicians.” And suddenly it falls into place, after 40 years – it’s not a song about the traumas of adolescent lust at all, but about the fickleness of the creative muse. It’s part of a small but distinct genre: “Laments of Songwriters Seeking Inspiration”. This … Continue reading

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Philosophy and the ship of fools

Here’s my last comment (for now at least) on Gordon & Dembski’s The Nature of Nature. The last chapter is by William Lane Craig, who starts uncontroversially enough by noting the decline of scientific naturalism in philosophy. He catalogues the ascendancy of positivism and verificationism in the field throughout the middle of the twentieth century, and particularly notes the influence of A J Ayer’s book, Language, Truth and Logic. In this Ayer developed (though he didn’t invent) the concept that any sentence not subject to empirical verification is simply meaningless. Thus any statement dealing with “God” is not simply untrue, but devoid of any significance. Craig indicates, and there seems … Continue reading

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Y-Abdullah and Mitochondrial Yvonne

There’s a Dennis Venema article, and thread, over on BioLogos about Y-chromosome Adam and Mitochondrial Eve. It’s mainly factual and not particularly controversial, but has attracted a lot of discussion. That’s pretty much exclusively because it corrects claims on the Reasons to Believe website that this genetic work confirms the existence of a single couple as progenitors of the human race. For the reasons why this isn’t so, it’s a good article to read.

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