Category Archives: Theology

Over at Uncommon Descent there has been a thread running for over a fortnight majoring on sociologist Steve Fuller’s suggestion that ID ought to be upfront regarding its Abrahamic theistic assumptions, rather than sticking to a purely “naturalistic” scientific position that it cannot comment on the nature of the designer, though the attribution of design may have metaphysical implications. Gregory (also a regular supporter here), whose acquaintance with Fuller prompted the thread, has been getting a hard time (though, as always, giving one too) over Fuller’s presumption in trying to change ID’s terms of reference from those of its leading proponents.

Gregory raised the question of occasionalism in a reply to the last post, hinting at its presence in the BioLogos leadership and asking me about the alternatives to it in the pre-evolutionary era. Historical philosophy is a bit above my pay-grade, but it might be useful to discuss it in view of the ongoing question of divine agency in evolution. So here’s my overview for proper historians and philosophers to come back with corrections.

In the article  by Elliot Sober I mentioned in my previous post, he describes a hypothetical experiment to show what evolutionists mean by “random mutation”, before going on to establish that, because the Neodarwinian explanation is causally incomplete, science can neither deny, affirm, nor even express agnosticism on whether those random mutations were directed by an agent such as God.

It’s lazy, I know, but this is a cut-and-paste of a post I wrote to Ted Davis on BioLogos. The Sober article makes points relevant to previous blogs here, so it seems relevant to record them and my comments on the Hump rather than to lose them in the Biologos archives.

In Darrel Falk’s latest intervention on Dennis Venema’s behalf at BioLogos  (#70551), he refers Bilbo back to previous statements of his (and BioLogos‘) position, especially in his replies to William Dembski, on the extent to which God directs evolution.

Maybe I ought to explain why I consider the combination of a naturalistic, unguided interpretation of creation and evolution, with the admission of the category of “miracle” with regard to the events of the Bible and phenomena like answered prayer, to be illogical. Broadly this is the position that seems to be held by those leading BioLogos, as far as one can ascertain and steer round their provisos and ambiguities.

Whilst desperately trying to find the final quote for my last-but-one post, I came across a file of old Christian magazines from my University years, 40 years ago. Hoarder that I am, I’ve never had the heart to throw them out, and they’re probably unique now. It was interesting to see that there were a few articles about science and faith which give a flavour of the UK Christian climate of the time – more or less confirming my memories of that era.

“Most animals are fated to an agonising death.” “The sheer horror so frequent in the biological world has seemed to make Christianity unintelligible and even offensive.” “[A world] which seems at best to be utterly indifferent and at worst implacably malevolent.” These are all quotes from Christians dealing with a theodicy of natural evil. I have commented on natural evil before, largely on the question of whether the natural world is “fallen” and, specifically, on the history of that doctrine. See for example here,  here   and here. I have pointed out that fallen nature is a relatively recent doctrine, even before evolutionary theory raised the stakes. Nevertheless theodicy of some … Continue reading →