Category Archives: Creation

Robert J Russell and relevance

This is probably my last post on Cosmology – from Alpha to Omega, and is essentially a footnote.

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Robert J Russell on Augustine

As I said in my last post Russell seems to follow a common view of Augustine’s “theodicy” that derives largely from John Hick, rather than from Augustine himself. As I said there, actual citations from Augustine are not present in Russell’s book, but rather “examples” in the form of the entire Confessions and City of God. In neither of these works is Augustine pursuing a theodicy at all.

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Robert J Russell on theodicy

I’ve found much to agree with in reading Russell’s Cosmology – from Alpha to Omega with regard to his approach to theistic evolution. I’m rather less happy with his take on theodicy. He is quick to point out that by putting divine governance back into theistic evolution, he has increased the challenge of theodicy posed by evolution. You’ve heard it, and I’ve criticised it, before – all those parasitised grubs agonising from Darwin, egregious genetic errors and viruses from Ayala, and so on. Russell sees that a “top-down” evolution doesn’t let God off the hook at all, yet concludes that a God who is actually in charge necessitates even more … Continue reading

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Robert J Russell sitting on the TE/ID interface

In my reading of R J Russell’s book, discussed in my last post, I’ve reached the point where he uses his concept of God’s activity within quantum uncertainty to defend theistic evolution.

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Robert J Russell on Creation’s Freedom

I’m slowly wading through Russell’s Cosmology – From Alpha to Omega, in which, amongst other things, he covers his “quantum indeterminacy” hypothesis for NIODA (non-interventive objective divine action), as advertised in Ted Davis’ blogs at BioLogos. If I have a criticism overall, it’s that he seems to be playing a game that accepts science’s assertions about nature’s being (at the Newtonian level) a closed system. This being assumed, he seems to say, how can we assert God’s activity in the world without his interfering with natural law, which science won’t allow. To me, the obvious first move is to question whether there is adequate evidence for science’s deterministic assertion in … Continue reading

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Imago dei

I’m glad that penman’s double blog has gained approbation from regular readers. We’ve been tossing such ideas around for a year or two now – in my case since I first toyed with the concept of MRCA. The take home message was the possibility of taking the spiritual creation of mankind as a historical event more or less in the time-frame of the Genesis account. Penman refines that a bit, taking Adam and Eve as chosen members of a Homo divinus race recently endowed with the imago dei. He sees that endowment as a kind of species-wide spiritual awakening. I note that John H Walton has recently been thinking along … Continue reading

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Human will and God’s sovereignty

Following on from my last post, I want to pursue the idea that God is somehow sovereign over human decisions, even though man is endowed with a libertarian will and is held accountable for his actions. It’s the toughest cookie in the free-will debate. But I want first to remind you that my standpoint is what the Bible teaches, not what philosophical reflection would necessarily conclude. As I said in the last piece, an Evangelical objection must be to find a better explanation for the Biblical data, not simply cry “unfair”.

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Human freedom (but no evolution)

Thomas Cudworth has been ably putting the arguments I have previously made against the woolly theology on BioLogos in a series on Uncommon Descent. He did it better than I could, even if I had the ear of UD. I’m grateful to see the issue aired so fully, though it has not been mentioned on BioLogos itself, of course. One issue that’s come up on those threads is the correspondence, or lack of it, between human freedom and the nebulous BL concept of freedom in creation. Thomas was, understandably I think, keen not to restrict his argument to any one Christian tradition about free-will, since his purpose was to show … Continue reading

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Guest Post by J Penman – The Place of Adam (Pt 2 of 2)

EVOLUTIONARY CREATIONISM  AND REFORMED THEOLOGY I said that there are several different ways in which we could envisage Adam fitting into an Evolutionary Creationist scenario. The key question is how Adam relates to the rest of the image-bearing race in terms of (i) their original possession of the divine image, and (ii) the transition into a state of sin and death.

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Guest Post by J Penman – The Place of Adam (Pt 1 of 2)

EVOLUTIONARY CREATIONISM  AND REFORMED THEOLOGY To clear the air… I am a Reformed believer. My spiritual home is in the historic Reformed faith, specifically the family of churches that looks historically to the Westminster Confession as providing its theological framework. I am not a liberal, a Barthian, or any other such animal. My doctrine of scripture is Warfieldian. Alongside Warfield, my favorite theologians include Calvin, Turretin, Shedd, Dabney, Girardeau, and Louis Berkhof. I also have no problem, biblically or scientifically, with the General Theory of Evolution. The evidence for a family-tree of life, with modern forms descended from previous ones over geological time (Ken Ham‘s dreaded “millions of years“), seems … Continue reading

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