Category Archives: History

Affections meet passions

I’m working through Jonathan Edwards’ Treatise Concerning Religious Affections of 1746, which I downloaded in 1999 when thinking and writing about the then current Toronto Blessing and Pensacola Revival for Prophecy Today, but which i never actually finished.

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Luxury beliefs

A change of subject from the last few posts. I rarely watch the BBC’s stuff, but occasionally Mrs G. and I sit down to see something on archaeology or history, and most recently it was Fake or Fortune, a series in which art dealer Philip Mould and BBC general factotum Fiona Bruce investigate disputed works of art. Given the conventions of documentary-making, my guess is that unsung researchers do the actual investigating, whilst “the talent” reads the script convincingly. After all, with Fiona on the news every night and on Question Time every week, and trekking round the country with Antiques Roadshow, there must be little real opportunity for lengthy … Continue reading

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Proof, please

The articles I’ve been doing on the excesses of Bethel, and on the Charismatic Movement more generally, have attracted greater than average interest, as judged by the web stats. I’m not sure if this is because folks attracted by the titles were hoping to find the route to a more intense experience of the Holy Spirit (Charismatics always are), or whether readers are seeing the articles as the evidence that Garvey has finally lost his theological marbles – or whether, perhaps, people are finding resonances with their own with half-formed doubts that the increasingly experiential goals in their churches’ meetings are raising for them.

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Joining more dots on Charismatic spiritual gifts

One of the reasons for my embracing Charismatic theology back in the day, despite certain misgivings based on the problems it caused, was that the spiritual gifts apparently exercised by Charismatics were in the Bible. I was never really convinced by the cessationist explanations that they had been withdrawn by God because no longer necessary after the apostolic age. To put it more directly, the Bible did not teach that they had, or would be, withdrawn, making the claim mere speculation. It seemed to me that, for instance, prophecies like those of Agabus, warning of famine or of the imminent danger for Paul, would be as useful today as then, … Continue reading

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Joining some biblical and historical dots on Charismatic theology

Let’s start with a contemporary endpoint: the belief that God routinely speaks to Christians, assuming they learn to listen. It’s the basis of Bethel’s supernatural ministry school, is seemingly common in YWAM training (see video linked in my comment under last post), and is apparently taught to kids even in mainstream youth camps like Spree SW in my area. Furthermore, it has become inherent in the common dictum that “prayer is a two-way conversation.” But in point of fact nowhere in Scripture are we taught to expect God to speak to us in our routine daily prayers, and certainly not at our command, so that a teacher cannot demand that … Continue reading

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Who will lead an apostolic counter-reformation?

Leaving the Message is an excellent, and exceptionally prolific, YouTube Channel run by a survivor of William Branham’s Message cult, John Collins. You may or may not have heard of Branham, but you ought to have done, because his teaching underpins much of what is wrong in Evangelical Christianity today. To attempt a pithy summary of the channel’s aims, it is to prove the direct personal and ideological connections between the heretical Latter Rain Movement of the years after World War II, and the so-called New Apostolic Reformation of Bethel Redding, IHOPKC and so on that fascinates so many Evangelicals in Britain and elsewhere, and has virtually cornered the lucrative … Continue reading

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Righteousness exalts a nation…

…but sin is a reproach to any people. Opponents of the Deep State both in the USA and here are wondering why President Trump has “turned on a dime” from demanding full transparency on the Jeffery Epstein affair to showing every sign of covering it up, from doctored prison videos to denying there is even anything to investigate. Lawyer and commentator Robert Barnes provides what, to me, is the most plausible explanation for the change here.

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Sola Scriptura works – while you let it.

Another week’s break between posts here, and once more it’s not because of sunning myself on the Jurassic Coast, nor even our upcoming Golden Wedding Anniversary this weekend (“…and it don’t seem a day too long…”), but because of further digging into the highly interesting history of my own Baptist Church. I spent a morning at the Exeter records office photographing the Church proceedings book we kept from 1653 until 1795, when it was borrowed by John Rippon, of hymn-collecting fame, and not returned for over a century. I spent most of the last week transcribing the archaic handwriting and spelling, correcting the chronological order, all garbled for several contingent … Continue reading

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Pleading the fifth (monarchy)

My lack of recent posting is largely explained by research for a project on the Particular (ie Reformed) Baptist founders of my church, which is celebrating its official 370th anniversary next Sunday, from when its records began, though it is probably closer to 378 years old. Two of the main founders, William Allen and John Vernon, have a bigger documentary footprint than I’d realised, and were somewhat significant figures in the Parliamentary army during Britain’s Civil War. Allen became Cromwell’s Adjutant-General in Ireland, and Vernon his Quartermaster-General.

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Lessons from Civil War history

I first became aware of William Allen, eventually a Colonel in Oliver Cromwell’s New Model Army, when I was researching my 2019 (privately printed) book commemorating the tenth anniversary of our Baptist chapel’s burning down shortly before I moved to Devon. As Captain Allen, together with his lifelong friend Captain John Vernon, and a couple of other Baptist “other ranks,” he was an early leader, and almost certainly founder, of the Baptist Church, Kilmington, now active and growing with weekly congregations upwards of 150 people.

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