Category Archives: Science

And the alternative to emergence?

The alternative to emergence as an explanation for life, if you exclude more than astronomically-remote mere chance, is teleology. I always remember my introduction to the word “teleology”, which was in an evolutionary context. Well it wasn’t, really, but it was in the mouth of the only one of my medical teachers who took evolution at all seriously.

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The emergence of emergence as a tautology

I’ve recently had a brief exchange on Uncommon Descent with Elizabeth Liddle over emergence. She mentioned free-will as an emergent property of the brain, though she subsequently admitted she doesn’t like the term and prefers to think in terms of systems. My argument was (and is) that, in such a context, the word is essentially meaningless. I want to extend the argument here to the larger area of life in general.

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Natural Theology – Paley and Darwin

When I reviewed Stephen Meyer’s Signature in the Cell  I was a year late commenting on what others had said about it, and the book came out a year before that. Not wishing to sully my track record, I’m over two centuries late in reviewing William Paley’s Natural Theology. I read the book because it’s almost universally compared (unfavourably) with Origin of Species, and even opponents of Darwinian evolution speak mainly of its weaknesses. I suspected that a book apparently so mistaken, which nevertheless was a bestseller throughout the nineteenth century, had probably been misrepresented. Having read Origin of Species recently, I thought it was an opportune time for comparison.

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Maladapted to perfection

Darwinism in its original form was a theory to explain increasing perfection. Most of Darwin’s examples follow his original hero Paley’s pattern of the exquisite matching of form and function to lifestyle, only instead of attributing it to God’s wise design he redefined it as adaptation to the environment by natural selection. But then he was a naturalist, rather than a laboratory scientist.

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The right kind of science stopper

An Uncommon Descent blog buried in the Christmas rush drew attention to an article  in that august scientific journal, Harper’s Magazine, by Alan Lightman. It is essentially an overview of multiverse theory in physics, but makes the point that acceptance of the multiverse hypothesis renders science’s quest for ultimate causes meaningless: Dramatic developments in cosmological findings and thought have led some of the world’s premier physicists to propose that our universe is only one of an enormous number of universes with wildly varying properties, and that some of the most basic features of our particular universe are indeed mere accidents—a random throw of the cosmic dice. In which case, there … Continue reading

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Science, a qualified success

A couple of times recently I’ve read the virtues of science being touted in terms of its “success”. Most recently, this was a post by “Mandolin” buried in an old thread on Edward Feser’s blog, when the contrast was with the inutility of philosophy: Modern society cares not a whit about philosophy because philosophy hasn’t produced a single, solitary iPhone or computer or taxi or…well, anything for that matter. But before I read that , Ian Hutchinson’s 6th December BioLogos article, though mainly directed against scientism, justified science’s place in the sun thus: Here, my second answer is that science has a well-earned prestige and authority precisely because of its … Continue reading

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Of New Atheists and Brownshirts

This Evolution News and Views piece on Christopher Hitchens suggests that the penchant of New Atheists like Dennett to use invective where discussion might do was learned directly from the recently deceased Hitchens. If this is so, the appellation “brown shirts”, otherwise so apt, ought to be reviewed.

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Reality really is magic!

Richard Dawkins’ new children’s book, The Magic of Reductionism Reality has a really useful chapter on miracles. Dawkins bases much of his position on Hume’s argument against miracles:

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Contingency and the detectability of creation

I remember a cartoon in Punch many years ago (sadly all the cartoons in Punch were many years ago now), in which a sudden new display of stars in the night sky spelled out, in evenly spaced Roman capitals, “GOD IS DEAD”. The caption underneath read, “Official Humanist Miracle Declared.”

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The root of the debate?

Why do many atheists get so angry against both creation and religion? If it were the evidence alone, you’d expect a purely academic disagreement. It’s often stated in terms of the tyrannical history of religion, and yet that is characteristically either exaggerated or actually flies in the face of fact. Yet people like Coyne et al seem to hate God himself, even though they deny his existence. Here’s a quote from David Berlinski’s obituary on Christopher Hitchens: Christopher Hitchens found objectionable the very idea of a source of authority, and so of power, greater than his own. Is “autonomous naturalism” a recognised term?

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