Category Archives: Prometheus
OK – once again you’ll not have heard any of this on the BBC, so it’s worth a sketchy report of some dramatic results. This is about the government’s piloting of the “Moonshot” testing scheme using a new quicker and much cheaper test than PCR, called a Lateral Flow Test.
Yesterday our MPs, deeply conflicted, but not sufficiently so to check out the data intelligently, voted through another national lockdown. This was despite the well-publicized de-bunking of the doomsday projections made to justify it, the data showing that infections and deaths have both peaked and appear to be on the way down, the latest excess deaths report that confirms we have average deaths for the time of year, and above all the clear evidence that no proper impact assessment has been done, let alone made available to parliament or public.
This is taking time out from my “retrospective” series. Does anybody else remember the old Science Fiction story about an anti-gravity machine?
N.T. Wright comments, in this clip, on the Postmodern Movement.
Here’s a nice little news item along the lines of the story I referred to on wolves back in 2013, here. It shows one way the idea that we got from “fallen creation” teaching since the sixteenth century – that predators are a result of the fall and so are evil – has damaged our world. I explore this false, but near-universal, teaching of a fallen creation fully in my book, God’s Good Earth, which I’m pleased to say now looks like coming to publication at some stage not too far off.
In this essay, I argue that our orientation should be a more important focus than the precise locations of boundary lines with regard to where our eternal hope resides. And since boundaries come up at all for discussion, it should go nearly without saying, that I’ll have my philosophical and theological hat on as I examine a landscape that subsumes science (its modern form) as one of the included territories. My route meanders a bit to include discussion of the contrast between the materialist agenda and the Christian one.
Here is a link to chapter 6 of my book.
In the last post I referenced C S Lewis’s essay on the modern Myth of “Evolutionism” (as distinct from the scientific theory of evolution, just to remind you…), of which one major, and undoubtedly correct, point is that the ideological motivation to believe in evolution as an overarching principle precedes Darwin’s biological theory by several decades. But Lewis doesn’t attempt to explain fully why it should have developed in the first place. Here’s my attempt to do so.
Let me present three apparently disparate themes and then show that, together, they give some useful theological insights.
I’m reproducing here a longish post I’ve just done over at Biologos (#82822), only because posts there are ditched after 6 months and I’d like to preserve it. Ted Davis posted a link to an excellent article by Dennis Danielson, on the prevalent myth that the old “geocentrism” implied anthropocentrism. But it also answered a question to me by PNG about sources for TOF’s claim in his blog series on heliocentrism that Renaissance folks preferred the new views because they elevated man to the celestial realm. My post follows: