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Category Archives: Science
Evo Believo
One of the things I find most perplexing about theistic evolution, in the guise of BioLogos, at least, is how unnecessarily skewed against mainstream evangelical teaching much of it is. I don’t think this is the fault of people like president Darrel Falk. In a recent blog, he corrects an item on NPR (“an American Radio network, I believe, M’Lud”) which seems to make belief in evolution antithetical to belief in a historic Adam and Eve.
Posted in Creation, Science, Theology
5 Comments
Rats – Eugene Koonin is right!
Having thought I’d refuted the multiverse explanation of life-origins, I noticed this on the breakfast table today: Look closely at the sliced grapefruit and the orange. You’ll see they have the same flesh-pattern, the same light reflex, the same moisture droplets. And yet the background shows they’re photos of completely different fruits. Now, I’ve no way of working out the probability of two fruits of different species turning up in a photo with such matching details. But it must be more than 10^150, surely. Some might say an intelligence was involved, but knowing what Kooning has taught us about probability and the infinite multiverse… well, it’s just what you’d … Continue reading
Posted in Creation, Science
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More multiverse maths
One can easily work out just how many universes like ours Eugene Kooning would need to produce his 10^-1018 molecule. Taking the number of possible events in each universe as 10^150, the minimum number of universes you’d need would be 10^868. Which as you’ll see is many orders of magnitude greater than the total number of events in our universe since it began. That, of course, is just to produce the one molecule. You’d need many orders of magnitude more to string several of these astronomical improbabilities together. And that in itself causes a problem for the theory.
The arithmetic of multiverses
I came across a comment on this 2007 article on Uncommon Descent. It is a peer-reviewed piece in the online magazine Biology Direct (of which the author, evolutionary biologist Eugene Koonin, is also by chance an editor). Its premise, basically, is that the huge statistical improbability of the earliest life arising by chance can be solved at a stroke by adopting an infinite multiverse cosmology. Koonin specifically points out that this obviates the need for any intelligent design. It is hard to exaggerate what an affront this is to science, and even common sense.
Posted in Creation, Science
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Only eternal vigilance can prevent evolution
Avian pox virus is on the rampage in the UK. A new strain of a bug that affects a number of small birds mildly is now causing severe problems for great tits, which are one of my favourite birds even though prone to be the punchline of dubious jokes. Conservationists, the article says, are urging the public to track the disease. Becki Lawson, of the Zoological Society of London, said: “We can’t give medicine to free-ranging birds. We’d always recommend that people give particular attention to good hygiene at feeding stations to prevent the cycle of transmission of any particular disease agent that could occur there.” People in Britain love … Continue reading
Evolution – a View from the 21st Century
I’m surprised the new book from James Shapiro has not received more attention that it has so far. After all, as Archaea discoverer Carl Woese says on the cover, “the book is a game changer.” Evolution – a View is basically a general primer of the discoveries about cell and genome structure of the last few decades, and their connection with newly understood mechanisms for evolution. It’s by a leading bacterial geneticist, himself the discoverer of mobile genetic elements in bacteria, and it is grounded in the research literature and extensively referenced.
Posted in Creation, Science, Theology
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Cause and effect – or ends and means?
Since radical re-appraisals of the nature of reality are still buzzing around my head, I’m going to indulge myself by pointing out a small one of my own. It’s been said, quite rightly, that one of the problems with Creationism is that it has unconsciously bought into the agenda of materialism that it seeks to oppose. Thus the Bible is used as an alternative scientific text to give an alternative materialistic theory of origins: the world was not formed gradually by the outworking of the natural laws of the Universe, but suddenly by the outworking of God’s divine fiat, as described in Genesis. The problem with this, again often commented … Continue reading
Emperors and clothes
I’ve just finished Information and the Nature of Reality, a symposium edited by Paul Davies and Niels Henrik Gregersen. I like Davies’ writing, and it seemed worthwhile exploring some of the ideas being generated about the importance of information not only in relation to biology, but to cosmology. The collection also has contributions from philosophers and theologians, so a holistic view is on the table. In an anthology from leading lights in such diverse fields, I expect to be out of my depth is much of the discussion. Neither is it surprising that definitions of “information” are a bit loose and variable, since nobody can agree on definitions even within … Continue reading
Athanasius also refutes corruption of nature
This was posted to me by Penman, corroborating the position of Augustine and Irenaeus: Now, nothing in creation had gone astray with regard to their notions of God, save man only. Why, neither sun, nor moon, nor heaven, nor the stars, nor water, nor air had swerved from their order; but knowing their Artificer and Sovereign, the Word, they remain as they were made. But men alone, having rejected what was good, then devised things of nought instead of the truth, and have ascribed the honour due to God, and their knowledge of Him, to demons and men in the shape of stones. (On the Incarnation of the Word 43:3) … Continue reading
Towards a good creation theodicy
If, as I have tried to show over several posts, the Bible teaches that the creation as we see it today is not dysfunctional, either through sin or through evolution, and God is worthy of praise both for it and from it, it may seem odd to be thinking again about theodicy, the justification of God’s actions. But the undeniable truth is that we do not experience the natural world as unreservedly benevolent, and a number of “moral shortcomings” are also often pointed out in its workings over the last 4 billion years or so, before mankind ever came on the scene.