Category Archives: Theology

I read a provocative idea recently (it may have been in Steve Fuller’s writing, but it may not). It is that science is good at understanding things at the very smallest scales (molecular and below), and at the very largest scales (like the behaviour of galaxies and Universes) – but everywhere in between, where most of our interests lie, it is only approximately true.

One of the commonplaces of the “liberal evangelical” BioLogian approach to Bible interpretation is to use the example of ANE cosmology as a way of showing that the Bible cannot be taken as a scientific text. The concept of the Universe said to underlie Genesis, and common to the rest of the ancient world, is that shown in this diagram: It should be noted from the first that this is not an ancient diagram, but a modern interpretation of ancient descriptions. It is very easy to misinterpret the past, one example being the assumption that the mediaeval mappae mundi also suggest a flat earth surrounded by water, whereas in fact … Continue reading →

There’s a rather revealing recent thread over on BioLogos. The article heading it up is part of Dennis Venema’s technical series on “junk DNA”, but a new poster named Crude opens the discussion thus: In your view, is evolution an entirely unguided process? Or was it guided by God, even if not in a way science is capable of detecting? Atheists (well, let’s say most atheists) believe that evolution is a process which accomplishes what it does without guidance or input from any divine mind – the outcomes being neither foreseen or preordained. Do you disagree with that view, and if so, how? I think it would add to your … Continue reading →

I’ve mentioned John H Walton’s contribution to the interpretation of Genesis several times before on this blog. I won’t explain his thesis again in any detail, but in essence it’s the understanding than the creation account of Genesis is intended to be literal, but literal concerning principally the function of creation rather than its material existence. It is about how God organised the Universe as his temple, with man as his image (in the sense of temple-image) and priest. This privileged calling for man is reflected in the fact that creation’s function is described in relationship to humanity’s needs – the heavens as his calendar for planting, the vegetation as … Continue reading →