Monthly Archives: February 2020
One of the theological problems I had with an old earth a decade ago is less commonly remarked than some others: if mankind was created to rule and subdue the earth, as Genesis 1 teaches, how did it manage without him for over four billion years?
Anyone who reads The Hump regularly is well aware of the answer I found to the apparent scientific impossibility of an historical Adam and Eve. After all, that is the subject of the book of mine that came out last month, The Generations of Heaven and Earth.
In Britain, at least, a common position of many ordinary Evangelical Christians (until they start reading American books, anyway!) is, “I don’t see why God couldn’t have created through evolution.” The rub is that they usually have little idea of what evolutionary theory says: what they mean is that species might well change over long periods of times, under the creative direction of God, as an alternative to each being created de novo.
Creation “groaning” for 13bn years? My retrospective review of this aspect of the last ten years of my research is timely, it seems. For reviewing Joshua Swamidass’s Genealogical Adam and Eve YECs Robert Carter and John Sanford mention Josh’s citing of my book God’s Good Earth, in relation to the subject of death before the Fall.
It was what I fielded about the biblical acceptability of an old earth view that got me “censored” in the original series of articles for a Christian magazine in 2008 (see previous column) that put me on to the science-faith trail.
I thought it would be worth spending a few posts looking back on what has turned out to be a fruitful “research programme” on scientific and biblical origins over the last ten years for me, to see what problems have been resolved, and which, if any, remain unanswered.
If there is one thing I would change in my first book God’s Good Earth, it is the part on humanity’s abuse of creation, in a section I entitled, “The long history of trashing the planet.”
Here’s an interesting podcast by Intelligent Design proponent Paul Nelson, a philosopher of science, whom I’ve got to know a little both through Peaceful Science and via a mutual friend.