Category Archives: Theology of nature
In The Generations of Heaven and Earth I make a case for the Genesis 1 creation story being in essence a phenomenological, rather than an ancient “scientific,” account of the world, though that is complicated by the author’s concept of this creation as a temple reflecting the form of the wilderness tabernacle and/or the Jerusalem temple.
In my last post I finished off by speculating whether the ambitions of technocrats like Klaus Schwab for a new world order, dangerously near to fulfilment because of the apathy of the majority, might in part be based on the materialist worldview which regards free-will as an illusion.
An essay of mine has just been published at Sapientia as part of a symposium in response to John Schneider’s Animal Suffering and the Darwinian Problem of Evil, overseen by Kevin Vanhoozer.
A couple of new reviews have appeared on my book Good’s Good Earth, in Studies in Christian Ethics and Perspectives on Science and Christian Faith, the latter of which rolls it together with a review of Generations of Heaven and Earth. You can find them by linking to the respective book tabs on the menu above, and clicking on the “Endorsements and Reviews” links.
David Snoke’s presentation at last week’s Christian Scientific Society webinar added a useful thought to my treatment of animal suffering in God’s Good Earth. This question plays a large part in the kind of theodicy tangles that Evolutionary theologies tend to get into, deep time being held to build up an immense “debt” of suffering for God to requite, and evolution itself (apparently) being grounded on senseless and wasteful suffering.
I’m just re-posting a reminder that I’m giving a presentation on my first book, God’s Good Earth Earth: the case for an unfallen creation at a Christian Scientific Society Webinar thos Saturday, 24th October, on natural evil. It’s in the morning, in the US, or the afternoon in Europe. If you’re an Australian reader, you’ll have to set your alarm clock. Speakers are Stuart Burgess from UK, and Fuz Rana, Scott Minnich and David Snoke from America, and the general tone of the others’ abstracts seems to be on “design” good or bad. It’s free, though they ask for a donation in the region of $20 for the logistics (not … Continue reading
Readers may be interested that I’m giving a presentation on my first book, God’s Good Earth Earth: the case for an unfallen creation at a Christian Scientific Society Webinar on 20th October, on natural evil. There’s a cast of thousands (or to be exact Stuart Burgess, Fuz Rana, Scott Minnich and David Snoke), and the general tone of the others’ abstracts seems to be on “design” good or bad. My own aim is to reiterate my book’s arguments from Scripture, historical theology and nature itself to argue that Christianity teaches a still-good natural creation, but to propose what that means for a theology of nature that affects the worldview we … Continue reading
Using an electronic copy kindly sent my new Hump commenter MartinV, I’ve been looking at a recent book by John Schneider, The Darwinian Problem of Evil (it’s not released in UK until the end of the month). I won’t do a review, but from the comprehensive Introduction I found it to be a summary of the kind of theodical problems and novel theological solutions against which I reacted at BioLogos several years ago. Although the new book postdates my own God’s Good Earth, I’d see mine as a response to his, rather than the reverse (and indeed, Schneider does not interact with my work).
Well, I guess that a large proportion of my readers around the world will be locked in against the Coronavirus pandemic, in one way or another. A friend in Sri Lanka is facing enforced curfews, and there are massive queues for food when they are lifted, which rather defeats the object.
One of the theological problems I had with an old earth a decade ago is less commonly remarked than some others: if mankind was created to rule and subdue the earth, as Genesis 1 teaches, how did it manage without him for over four billion years?