Category Archives: Creation

I’ve had an interesting exchange on a BioLogos thread about C S Lewis with its author, David Williams, and some others. The most striking comment would take us way off-topic if I raised it there, and that was Beaglelady’s one-liner (which she’s used before, actually) concerning the argument about how much evolution actualises God’s purposes, for example in producing mankind as we are rather than as a mollusc: Clearly, God wanted a white male fundagelicall! It’s very tempting to analyse this sentence critically and point out that the the first four words are regrettably irreverent, the fifth racist, the sixth sexist, the first half of the seventh what Jim Packer … Continue reading →

I’ve now got hold of David L Wilcox’s little book God and Evolution, and think I can add him to the disappointingly small group of TEs who actually do combine biblical faith with a realistic approach to science. The book isn’t world-shatteringly original – well within the genre of “a scientist shows that faith and science are compatible”, but I think it would be just the kind of thing for penman to give to his Reformed Creationist friends as a palatable apologetic.

I’ve suggested before that inferring design (broadly conceived) in nature might not be scientific, but is nevertheless a basic human faculty that is already used within science, methodological naturalism notwithstanding. Steve Fuller believes that this faculty reflects our creation in the image of God, which is a reasonable hypothesis.

Theistic evolution is potentially a very satisfying position for Christians interested in science. It’s sad, then, that it’s so very rare to find TE writers who don’t wander off down all kinds of theological byways – hence my love-hate relationship with BioLogos, which seems particularly fond of hacking through the doctrinal undergrowth. One has to go back to B B Warfield to find an authoritative figure with a good understanding of science and a biblically sound theological position – and he died nearly a century ago, being largely ignored today. As shown in other posts, I was pleasantly surprised by Robert J Russell’s position on divine action and many other … Continue reading →

Commenting on an Uncommon Descent thread about chance, I used the example of tossing 1000 heads in a row with a coin as being evidence, without any further information, of design. It was the old argument that strictly, even miracles are likely to be indistinguishable from chance except by their having a specific meaning and greater improbability. The division between miracle and chance, as I said there, is theologically somewhat of a false dichotomy, as is all talk of divine intervention. And that’s because classical theology attributes all actions in the Universe to God as first cause. You can’t intervene in what you’re already doing.