Category Archives: Theology

Continuing the thoughts in my last post, it occurs to me how much of the prevalent TE theology appears to be influenced by the Open Theism propounded first by the late Clark Pinnock around 1980, and by other popular leaders such as John Sanders, Peter Wagner and (over here) Roger Forster. This may have been encouraged by the espousal of the new theology by scientists and other writers on theistic evolution like John Polkinghorne, Francis Collins, Karl Giberson, John Haught and Ken Miller. But some similar view of God seems to inform even those who (as far as I know) would not call themselves Open Theists, such as George Murphy … Continue reading →

One of the things I find most perplexing about theistic evolution, in the guise of BioLogos, at least, is how unnecessarily skewed against mainstream evangelical teaching much of it is. I don’t think this is the fault of people like president Darrel Falk. In a recent blog, he corrects an item on NPR (“an American Radio network, I believe, M’Lud”) which seems to make belief in evolution antithetical to belief in a historic Adam and Eve.

I’m surprised the new book from James Shapiro has not received more attention that it has so far. After all, as Archaea discoverer Carl Woese says on the cover, “the book is a game changer.” Evolution – a View is basically a general primer of the discoveries about cell and genome structure of the last few decades, and their connection with newly understood mechanisms for evolution. It’s by a leading bacterial geneticist, himself the discoverer of mobile genetic elements in bacteria, and it is grounded in the research literature and extensively referenced.

Since radical re-appraisals of the nature of reality are still buzzing around my head, I’m going to indulge myself by pointing out a small one of my own. It’s been said, quite rightly, that one of the problems with Creationism is that it has unconsciously bought into the agenda of materialism that it seeks to oppose. Thus the Bible is used as an alternative scientific text to give an alternative materialistic theory of origins: the world was not formed gradually by the outworking of the natural laws of the Universe, but suddenly by the outworking of God’s divine fiat, as described in Genesis. The problem with this, again often commented … Continue reading →

I’ve just finished Information and the Nature of Reality, a symposium edited by Paul Davies and Niels Henrik Gregersen. I like Davies’ writing, and it seemed worthwhile exploring some of the ideas being generated about the importance of information not only in relation to biology, but to cosmology. The collection also has contributions from philosophers and theologians, so a holistic view is on the table. In an anthology from leading lights in such diverse fields, I expect to be out of my depth is much of the discussion. Neither is it surprising that definitions of “information” are a bit loose and variable, since nobody can agree on definitions even within … Continue reading →

This was posted to me by Penman, corroborating the position of Augustine and Irenaeus:   Now, nothing in creation had gone astray with regard to their notions of God, save man only. Why, neither sun, nor moon, nor heaven, nor the stars, nor water, nor air had swerved from their order; but knowing their Artificer and Sovereign, the Word, they remain as they were made. But men alone, having rejected what was good, then devised things of nought instead of the truth, and have ascribed the honour due to God, and their knowledge of Him, to demons and men in the shape of stones. (On the Incarnation of the Word 43:3) … Continue reading →

One more passage and I’m through. Romans 8.18ff is often used both by Creationists to show that death resulted from the fall, and by others to show that the death and decay in it is not God’s will. A careful study shows that this is a complete misinterpretation, and here is an essay by me, and a rather better one by Dan Leiphart demonstrating this. In summary, the Bible contains no doctrine of a fallen natural creation, but rather that now, as at the beginning, it is good and entirely the work of God. The small number of passages often used to deny this actually don’t do so. I don’t … Continue reading →