Category Archives: Theology

The dead end of evolutionary dead ends

I had a brief conversation on BioLogos with someone who’d been a little troubled by the ancient arguments about “vestigial organs”, found in Darwin and echoed in textbooks for kids since as proof of evolution. I ended up suggesting that in very concept the idea is worthless and ought to be dropped. The trouble is that, like much of the popular presentation of evolution, it is actually not a good argument for evolution, but a polemic “case for evolution against creation”, and so is ideologically driven, even though it’s of no value to science and less to theological discourse on creation.

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The principle of divine uniformity

The end of John’s gospel contains what amount to a couple of prophecies by the risen Jesus. They come at the end of the famous passage where Jesus reinstates Peter, after his triple denial, through a rather painful triple reaffirmation of his love for the Lord. Forgiveness didn’t come completely cost-free to Peter.

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Prophecy and divine action

I described in the last post the way that changes in a society’s worldview seem to threaten Christian faith, only for it to be later vindicated either by new information, or by closer re-examinaton of the old suppositions, or simply by the spirit of the age going the way of all human fashions. One good example in Christian theology is the way that the historical Jewish background to Jesus’ ministry, long lost, has been rediscovered, and particularly (for the purproses of this post) the importance of his prophecy about the destruction of the Temple in Jerusalem.

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Faith seeking understanding – and usually having to wait

One of the mysteries of the Christian faith is how doubt-raising issues can be seen, historically, often to take generations to solve – and yet solved they eventually are, usually just at the right time. There’s some teaching about providence in that, I think. I believe many knotty issues in the two century old origins question are of that nature, apparently permanent impasses between the Bible and developing science later becoming resolvable through discoveries about both. Many answers that just weren’t available when I asked questions in my youth have become so in my dotage. Rewards come to those who wait, and who don’t give way to fear. This calls … Continue reading

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The muzak of heaven

The discussion board at BioLogos is much more “lively” than it was a while ago, which I suppose is a good thing. Sadly that largely means that in any thread one encounters a complete smörgåsbord of religious opinion from Deism at one end to any number of special revelations about the real meaning of Scripture, the world and everything at the other. If the project is to create a current of integration for science and faith, then the more likely result is a maelstrom that drowns many and goes nowhere.

Posted in Philosophy, Theology | 2 Comments

Flat earth conspiracy

I’ve spent the last five years or more, essentially full-time, researching matters centred on the Christian doctrine of creation. That’s actually as long as I spent getting a Cambridge degree to practise medicine, and just as intense, only without the vacations. The social life is rubbish, too. It’s a huge subject once you consider the ramifciations in science, theology, philosophy, sociology, ecology, etc, etc. Unlike a medical qualification, a blog doesn’t lead to a career, but I persist because the doctrine of creation is central to Christian faith, and according to the Bible (Gen3.1ff, Rom 1.18ff) is one of the main areas where error leads to perdition.

Posted in Creation, Politics and sociology, Science, Theology | 2 Comments

The classical Hebrew God and the classical Scholastic God

One of the minor ongoing spats in the origins debate is the objection of some analytical Neo-Aristotelians like Ed Feser to the idea that one can perceive divine design in nature, or anywhere else, come to that. My own reaction to this is here, and I’ve also referred to another dissenting Aquinas scholar, Logan Paul Gage, an essay by whom is here. There are, in other words, objections to such ideas within the writings of Aquinas himself.

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If the raqia is solid, why isn’t heaven wet?

It’s foolishness, I know, but let me dwell a little more on the “solid raqia” idea that I deliberately and sensibly avoided in the last post . The issue is, essentially, that the wise and good say that the Hebrews definitely believed in a solid raqia (or firmament) over the sky, that they definitely taught it in Genesis 1 and that there definitely isn’t such a thing surrounding the earth. Therefore their science was wrong and one must either say that Scripture is just untrustworthy, or that it doesn’t matter because the true message is not scientific (though that often turns out to mean “vaguely mythical and equally wrong”).

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Flood geography

My discussion with Unitarian George at BioLogos led to too much to and fro about the old chestnut of the “solid raqia and flat earth” supposedly espoused in Genesis. My “side” (on which I’ve written before here and here, for example) is that Genesis is pretty indifferent to material or scientific descriptions of creation, but is primarily describing the cosmos as God’s temple, and that dictates its whole content.

Posted in Adam, Science, Theology | 6 Comments

Fallen or flawed? Form and finality

Had a spat over at BioLogos with a guy named George (who makes rejection of the Fall his strapline, it seems), who was replying to GJDS to say that the biblical creation story is flawed because of Hebrew lack of scientific knowledge, and in particular because there was no Fall, and humans were actually created flawed. He hasn’t replied to the question of just how he knows what happened so long ago, and the details aren’t important here. I just want to use the opportunity to look at what has been a pretty constant motif in “evolutionary theology” since Victorian times – that evolution is entirely incompatible with a fall … Continue reading

Posted in Adam, Creation, Philosophy, Theology | 6 Comments