- Hump retrospective 3 – creation with no need for a Creator 23/02/2020
- Hump retrospective 2: old earth with death, carnivores and natural evils 20/02/2020
- Hump retrospective 1: six day recent creation 19/02/2020
- A retrospective on my last decade’s work 17/02/2020
- Prometheus bans fire 09/02/2020
Search Results for: Theology of nature
An article sent to me by Eddie Robinson (forwarded from another scholar) gives me an occasion for commenting on chance in a more or less appropriate place in the loose series I’m developing on a theology of nature. This article is The Secularization of Chance: Toward Understanding the Impact of the Probability Revolution on Christian Belief in Divine Providence by Josh Reeves (available here, but only if you’re registered).
Having written last time about the weaknesses of views of nature that are entirely “frontloaded”, a related topic is worth revisiting: that it would be inappropriate to regard God as acting in the world.
Eddie Robinson’s piece on Theistic Evolution coincided with a thread on Peaceful Science on the same Crossway critique of that position.
Whilst natural theology is a hot topic at The Hump, Eddie Robinson’s recent pieces here and here regarding the BioLogos thread mentioning natural theology, in connection with Lutheranism, prompted me to do a rapid, and of course, incomplete survey of the Church Fathers on this subject.
Over on BioLogos, George Murphy has responded to my previous post here on the Hump. As I have no posting privileges at BioLogos, I will have to engage Dr. Murphy from my position here. This is an awkward arrangement, but it will serve for the moment. I add, however, that Dr. Murphy is free to sign up here on the Hump as a commenter and respond directly, free of charge, to this post or to any others in the future; I’m sure that his interests sufficiently overlap with the Hump’s that he would be a valuable addition to not just this but other conversations here.
Over at BioLogos, Joshua Swamidass has started a new discussion, entitled “The Lutheran Option”. In it, Joshua makes the point that the Lutheran voice has rarely been heard in origins debates in the USA, and calls for a more balanced discussion in which characteristically Lutheran theological emphases are heard, alongside the more commonly heard Calvinist/Reformed and “Wesleyan” points of view.
This is by way of being an appendix to the main conclusions I’ve drawn in previous posts about the possible implications for human origins of seeing Adam, in the context of Genesis, as proto-Israel, yet also as a real and historical (not fictional) archetype. I’ve suggested that we should distinguish the whole race of mankind, created in Genesis 1, from Adam as one member of that race, chosen to become the forerunner of a new kind of relationship with God as Yahweh, analogous to the calling from the generality of humanity of Abraham, or of Israel the nation, or of those born again into Christ. But someone may ask if … Continue reading
At this point in the series, let’s move on to consider the world outside Eden, and perhaps before Eden, by summarising what I’ve already concluded from adopting the “compositional strategy” of the Pentateuch or Torah proposed by John Sailhamer, and applied to the beginning of Genesis by Seth Postell. I put this overview in list form in the previous post, so please refresh your memory there if you need to.
In the last post I tried to show the overall thematic “plot” inherent in the Pentateuch or Torah, which John Sailhamer calls its “compositional strategy”. This makes the foundation-document of Israel a narrative of linked themes, which I will list below the fold.
Around thirty five years ago I noticed something very significant in the book of Deuteronomy (during an uninspiring church Bible study, as it happens), which I’d never heard of before and have seldom come across from others since. It’s in ch.5, in which Moses, addressing Israel on the border of the promised land after their wilderness wanderings, restates the Ten Commandments of the Sinai covenant, and says: Hear, Israel, the decrees and the laws I declare in your hearing today. Learn them and be sure to follow them. The Lord our God made a covenant with us at Horeb. It was not with our ancestors that the Lord made this … Continue reading