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Post Archive
Monthly Archives: March 2025
To save Judaeo-Christian values, or to be saved?
To the Messianic Judaism that informed my last post, I must add, firstly, a book I was recently lent on the importance of Christian Unity. The author, to me, seems a confused individual in that in stressing the centrality of unity, he condemns on nearly every page all those Christians who don’t, those who are lukewarm, those who aren’t really Christian (by whose definition?) etc.
Posted in History, Politics and sociology, Theology
2 Comments
To Law or not to Law?
I’ve been working through an English translation of a Hebrew manuscript of Matthew’s gospel, called the Du Tillet manuscript. It is interesting in having a plausible claim to being closely related to Matthew’s original Hebrew autograph on which the canonical Greek version is based. The manuscript was published in 1555, having been confiscated from a Jewish scholar in Rome when the Pope passed an edict banning the Talmud, leading of course to the grabbing of anything in Hebrew, which few Gentiles could read. We know nothing of its prior provenance.
Posted in Theology
7 Comments
The tradition of magical thinking in Darwinism
One way of detecting an ideological, as opposed to scientific commitment to a theory is when very obvious shortcomings are simply glossed over for long periods of time.
Posted in Creation, Philosophy, Science, Theology of nature
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Music, the universal language
When I was at school, I borrowed a balalaika (souvenir of a Russian school cruise) from another kid, in order to play a self-penned song called Boris and his Balalaika, which used the only three chords I knew on guitar in 1969. I reckoned it couldn’t be harder to play on three strings than six, and would be more authentic for the youth club social.
Posted in History, Music
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Soft sacerdotalism
Tom Wadsworth’s 2021 paper, The Shift, for the ETS (available here) gives a good account of how the New Testament’s primarily “horizontal” concept of “meeting for mutual edification in the Spirit” became a vertical “meeting to serve God in worship” by the fourth century. Essentially, the Christian assembly became temple worship redividus despite the destruction of the Jerusalem temple, and the culprit was sacerdotalism.
Posted in Theology
2 Comments