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Post Archive
Category Archives: Theology of nature
Chance in a theology of nature
An article sent to me by Eddie Robinson (forwarded from another scholar) gives me an occasion for commenting on chance in a more or less appropriate place in the loose series I’m developing on a theology of nature. This article is The Secularization of Chance: Toward Understanding the Impact of the Probability Revolution on Christian Belief in Divine Providence by Josh Reeves (available here, but only if you’re registered).
Posted in Creation, Philosophy, Science, Theology, Theology of nature
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Heisenberg on Physics and Philosophy
There is a rare breed of scientists – amongst whom for some reason predominate physicists of the first half of the twentieth century – who have both an indisputable grip on science, and a seriously good grasp of philosophy and, in some measure, theology. Arthur Eddington is one, Michael Polanyi a second, and Werner Heisenberg a creditable third.
Posted in Creation, Philosophy, Science, Theology, Theology of nature
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More ground clearance for theology of nature
Having written last time about the weaknesses of views of nature that are entirely “frontloaded”, a related topic is worth revisiting: that it would be inappropriate to regard God as acting in the world.
Posted in Creation, Philosophy, Science, Theology, Theology of nature
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Creation upfront putdown
My last post dealt with the lack of a well-argued theology of nature in 2018 Evolutionary Creation. One model though, at least turns up from time to time, and that is the idea that God so fine-tuned the Big Bang that everything subsequently turned out just as he willed. This is of relevance to the whole theology of creation, not just evolution, of course.
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Evolutionary Creation and theology of nature
Eddie Robinson’s piece on Theistic Evolution coincided with a thread on Peaceful Science on the same Crossway critique of that position.
Posted in Creation, Philosophy, Science, Theology, Theology of nature
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Mightily Hands On
One of the several taboos that appears to separate theistic evolution (in its modern, “Evolutionary Creation”, form) from the “uncleanness” of Intelligent Design is the idea that God could not be “just another cause within the universe”. This precludes at a stroke allowing God to be involved in any chain of efficient causation amenable to observation (and particularly, of course, scientific observation).
Posted in Creation, Science, Theology, Theology of nature
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