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Category Archives: Creation
Reality, illusion and purpose
In my last post, on occasionalism, I alluded to the recent suggestion that the universe is a “simulation” in the context of the defensiveness people feel over the importance of the secondary causes in our world being “real”: The more powerful objection against occasionalism, it seems to me, is the vague idea that if, in the end, there is no solid basis to physical reality, then God is making us live in a world of illusion. Hence the feelings resonating around the recent suggestion that the universe is a “simulation” in which we are living.
Posted in Creation, Philosophy, Theology
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Rising to the occasion
Early last year I did a couple of pieces (the most useful here) on a new formulation of the metaphysical position on divine action of occasionalism, called “divine compositionalism”, being developed primarily within the field of science. I liked it.
Posted in Creation, Philosophy, Science, Theology
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Christmas Gifts
One of the less obvious blessings from which we benefit not only here at the Hump of the Camel, but more widely, is that creation is seriously on the theological agenda at all. Wherever we stand on origins, it’s hard to remember that for much of the twentieth century, creation doctrine was sidelined in most branches of the Church.
Posted in Creation, Theology
2 Comments
Command, relationship and freedom
Someone has lent me Creation by Claus Westermann, a name familiar to me from my days of biblical studies in the psalms. In some ways it’s a bit disappointing, dating from 1971 and therefore, hailing from Germany, rather too assured of the “assured” results of the documentary hypothesis and history of religions theory. He actually uses that adjective “assured” – I’ve been looking for some source that didn’t use it merely ironically for years!
Posted in Adam, Creation, Theology
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Science’s mediaeval assumption
One interesting aspect of Dante’s Divine Comedy (around which to reading I’ve finally got…) is to see the philosophy of Thomas Aquinas being applied just a few decades after his death, when it was still new and controversial. Thomas actually makes an appearance in heaven, but spends the majority of his speech eulogising St Francis of Assisi, which is not improbable given the priority he put on faith over philosophyat the close of his life. One thing that Dante deals with is the Great Chain of Being, a key mediaeval idea which I wrote about here.
Posted in Creation, Philosophy, Science, Theology
3 Comments
Habit-forming methodological naturalism
All the main participants in the “two person bottleneck” thread on BioLogos have, as I write, gone to lick their wounds in teaching or research. It’s going about as inconclusively as I predicted here.
Posted in Creation, Philosophy, Science, Theology
2 Comments
Mightily Hands On
One of the several taboos that appears to separate theistic evolution (in its modern, “Evolutionary Creation”, form) from the “uncleanness” of Intelligent Design is the idea that God could not be “just another cause within the universe”. This precludes at a stroke allowing God to be involved in any chain of efficient causation amenable to observation (and particularly, of course, scientific observation).
Posted in Creation, Science, Theology, Theology of nature
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Distinguishing the sources of teleology
I mentioned briefly in my last post one of the things that struck me most from reading Perry Marshall’s Evolution 2.0. And that was the fact that intrinsic teleology and external teleology are not mutually exclusive, and yet might not be easy to distinguish.
Posted in Creation, Philosophy, Science, Theology
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How (exactly) science leaves no room for God
On his blog Shadow of Oz, biologist Wayne Rossiter, a principled opponent of theistic evolution, notices a re-posted BioLogos article by, ironically, the editor of Rossiter’s own book critiquing TE, Robin Parry. Rossiter’s post points out the fatuousness of the following argument:
Posted in Creation, Philosophy, Science
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Why randomness and free-will are not comparable
For some reason, Bilbo started a thread on BioLogos directed at me, in which (as far as I can tell) he argues basically, “If God can create free wills that make decisons without reference to him, why could he not create random processes that similarly cause things without reference to him?” Many cans of worms open because of that, which you can read about on that thread. Here I just want to deal in more depth than is possible there on the question of whether the comparison between free-will and randomness is actually a valid one. I suspect it isn’t, except at the most superficial level.
Posted in Creation, Philosophy, Theology
2 Comments