Category Archives: Theology

Why Pentecostalism is the universal Evangelical acid

Mainstream Evangelicalism has become increasingly Pentecostal and less Evangelical over the years, as I have repeatedly pointed out. But though this theological drift from our Reformation roots has failed to deliver revival or even increased numbers in church over the 55 or so years since it began to bite, it continues to fascinate and spread. Why?

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Surreality and Messianism

No, they are relevant, honestly! I have downloaded, and am currently reading, The Great Secret of Islam by the French popular historian Odon Lafontaine (and you can too – searching on his name will take you to the free download site). The book is one attempt at an up-to-date synthesis of the evidence that the standard narrative of Islam is complete fiction, and that Islam actually began as a Messianic Jewish Christian sect linked to Arab imperialism beginning in the seventh century.

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Keeping the revolution velvet

There were many different issues and moods amongst both crowds and speakers at the London Free Speech Festival yesterday. The most revolutionary voice was probably that of Elon Musk, whose message was that we probably don’t have another four years to replace this government (and the Uniparty structures around it) before too much damage has been done to personal freedoms and the economy. People in sleepy villages (like mine) need to wake up, he said, and act to bring about such change. It’s difficult to interpret that in any other way than as a call to revolution.

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If it quacks like a duck… it’s probably Pentecostal

I have in mind the Toronto Blessing and similar phenomena in my title. Thinking in some recent posts about the singing of Bethel songs in non-New-Apostolic-Reformation Evangelical churches, I’ve thrown around the names of a few of the “big players” that many conservative believers think should be avoided, such as Bethel, Elevation, and Hillsong. But it’s instructive to look at some of the most popular “worship songs” not emanating from those sources.

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Affections meet passions

I’m working through Jonathan Edwards’ Treatise Concerning Religious Affections of 1746, which I downloaded in 1999 when thinking and writing about the then current Toronto Blessing and Pensacola Revival for Prophecy Today, but which i never actually finished.

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Spiritual breakthrough rehabilitated

Back in June, I did a piece on the highly fashionable, but entirely unbiblical, doctrine of “spiritual breakthrough.” This teaching is all about how we might (but probably won’t!) break through all the barriers blocking our victorious life in Christ, over cancer, lack of a large house or car, miraculous spiritual gifts etc. I said there is actually no doctrine of breakthrough in the Bible. But I was wrong.

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Edification, edification, edification

Yesterday’s post was obviously, like all my “What the Bible should have said” pieces, intended to show how easily we who claim to base our belief and practice on the Bible blithely ignore it in practice. The pattern shown in the primary NT passage on Christian assembly, 1 Corinthians 12-14, says that it is a meeting based entirely on mutual edification rather than “the worship experience”: “All of these [things] must be done for the strengthening of the church” (1 Corinthians 14:26). But this is also the pattern held up by Luke as paradigmatic of God’s new holy people in Acts 2. The ideal and the apostolically recommended practice agree.

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What the Bible should have said #29

Acts 2: 40-42: And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” So those who received his word were baptized, and there were added that day about three thousand souls. And they devoted themselves to learning to hear the voice of God in their heads, to the worship experience, to praise songs, and to working many wonders and signs, just like the apostles.

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Proof, please

The articles I’ve been doing on the excesses of Bethel, and on the Charismatic Movement more generally, have attracted greater than average interest, as judged by the web stats. I’m not sure if this is because folks attracted by the titles were hoping to find the route to a more intense experience of the Holy Spirit (Charismatics always are), or whether readers are seeing the articles as the evidence that Garvey has finally lost his theological marbles – or whether, perhaps, people are finding resonances with their own with half-formed doubts that the increasingly experiential goals in their churches’ meetings are raising for them.

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Joining more dots on Charismatic spiritual gifts

One of the reasons for my embracing Charismatic theology back in the day, despite certain misgivings based on the problems it caused, was that the spiritual gifts apparently exercised by Charismatics were in the Bible. I was never really convinced by the cessationist explanations that they had been withdrawn by God because no longer necessary after the apostolic age. To put it more directly, the Bible did not teach that they had, or would be, withdrawn, making the claim mere speculation. It seemed to me that, for instance, prophecies like those of Agabus, warning of famine or of the imminent danger for Paul, would be as useful today as then, … Continue reading

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