Category Archives: Theology

Strange bedfellows

In a comment on my most recent post reader Steve links to a reply to an open letter apparently signed by the entire religious Establishment of Britain, condemning “Christian nationalism” in the form of the spontaneous expressions of Christian faith at the Tommy Robinson rally a couple of months ago. Since my blog mentions the forthcoming mass carol concert in London, also organised by Robinson’s people, it’s worthy of further comment.

Posted in Politics and sociology, Theology | 3 Comments

The wrong kind of revival

Twenty-two years ago I came to the conclusion that the perennial Evangelical (and Pentecostal) hunger for revival is, in effect, an attempt to put God in a box shaped like the First Great Awakening under Wesley, Whitefield and Edwards two centuries ago. In fact, in my view, this was a unique work of God for a particular time and circumstance, and not a biblical template for the renewal of Christianity. Indeed, like every work of God in history, it was in large part a psycho-social, as well as a spiritual, phenomenon, which was both a good thing and a bad thing in God’s providence.

Posted in History, Politics and sociology, Theology | 2 Comments

Was Einstein wrong?

Every once in a while, some sciencey YouTuber posts a video about a new scientific discovery that casts doubt on Einstein’s theory of relativity. I’ve no idea whether any of these have validity, but instead I want to ask whether scientific progress has refuted his view of God – that is to say his theology rather than his relativity.

Posted in Creation, Philosophy, Science, Theology, Theology of nature | Leave a comment

Experiencing God God’s way

In my long exploration of the Charismatic takeover of Evangelicalism, here on The Hump, I’ve come to the tentative conclusion that one core issue is that because Evangelicals lost many of the legitimate sources of knowing the emotions of joy, peace and love in Christ, it has appeared to them that the only way to know these things is through the direct, mystical, experience of God through the “Pentecostal experience.” This “blessing,” as we’ve seen, is not only absent from Scripture, but in effect deifies human passions or, worse, taps into some other spiritual source, if that’s what “kundalini energy” is. In the end it must disappoint.

Posted in History, Theology | 2 Comments

Conversion experience in Acts

In my last post I showed how the Charismatic “second experience” can be traced back, through John Wesley, to the Moravian conversion/justication/sanctification first experience taught by Count Zinzendorf. I also examined what seems to be a separate tying of conversion to a particular emotional experience by the English Puritans, the foundation of which (I would conjecture) was Martin Luther’s near-pathological sense of guilt. By God’s grace, his dread of damnation led to his rediscovery of salvation by faith alone, and consequent doctrine of assurance, albeit balanced with a life of continual repentance for indwelling sin.

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Second blessing First

In previous posts, I’ve shown how the Charismatic “second experience” of the Holy Spirit has radically changed its meaning over three centuries of Christian history, which makes it rather difficult to identify for certain as a work of God, rather than as a psycho-social phenomenon. This is especially so since it does not correspond to anything found in Scripture, but does strongly resemble an experience also seen in non-Christian religions. Is it for sinless perfection, as Wesley taught, or for the ability to resist temptation, as the Holiness Movement taught, or to provide power for service, as Jessie Penn-Lewis taught, or to provide “joy unspeakable,” as Martyn Lloyd-Jones taught, or … Continue reading

Posted in History, Politics and sociology, Theology | 1 Comment

Ephesians on the Second Blessing

Some early Evangelical adopters of the Pentecostal “Baptism of the Holy Spirit” justified their experience by Paul’s Letter to the Ephesians. Martyn Lloyd-Jones, for example, received the teaching from Duncan Campbell, the Hebrides revivalist from the Holiness Movement, but apparently conducted an in-depth study of Ephesians to confirm it. Similarly Michael Harper, who was directly influenced by Lloyd-Jones, said that when studying Ephesians it all became suddenly clear.

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Simon Magus, crooked cult leaders, and kundalini energy

One of the worrying things about the current Evangelical emphasis on the “Holy Spirit Experience” is the comparison a number of people have made between it and the phenomenon of “kundalini energy” in tantric and yogic Hinduism. Such concerns are, to this writer, compounded by the fact that since the time of Wesley, an apparently identical experience has been tied to radically different theologies (“an experience searching for a theology”). It’s been to different groups intended for sinless perfection, for holiness, for service, for joy, for love, for spiritual gifts or just for evidence. Furthermore, one searches in vain in Scripture for such a pivotal “second experience,” unless already conditioned … Continue reading

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Why I am an amillenialist (pending the millennium)

I’m reading a book on eschatology, largely because it has a good chapter by Greg Smith (on the eschatology of the historical books of the Bible), who has read and appreciated my own books. So I thought I should return the compliment. I’m surprised to find I’ve never written on the topic of millennial theologies here, though I’ve done so quite extensively on it for local study guides on the Book of Revelation, etc, in the past.

Posted in History, Politics and sociology, Theology | 6 Comments

Innovation is not restoration

Continuing to explore the spread of Pentecostalism in British Christianity, after my revisiting of David Watson I have dipped into Jim Packer’s 1979 book, Keep in Step with the Spirit. Packer is generally sceptical about the Charismatic movement, whilst (from that chronological viewpoint) accepting not only that God had used it, but that the Charismatic Renewal had been the major thing God was doing in the Evangelical Church at that time.

Posted in Politics and sociology, Theology | 2 Comments