Monthly Archives: October 2018
I’m not usually much of a political animal, but my last post has set me off on a track. I first encountered radical politics first hand when I saw this daubed over a shop front in my home town of Guildford, Surrey, probably in 1967: “Long Live The Great Victory Of The People’s Glorious Proletarian Cultural Revolution!”
As he was setting out on a journey, a man ran up to him and knelt before him, and asked him, “Good Teacher, what shall I do to inherit eternal life?”
YouTube, somehow tapping into my brainwaves, suggested this video to me, about the effort to interpret the alphabetic inscriptions of the Indus Valley civilization.
Does Genesis 2 follow on, or expand on, Genesis 1? I believe the former, and it was discussed a while ago at Peaceful Science, my own most recent argument being here.
Writing on the gender differences in the account of the Fall in the garden prompts me to reflect on a factor in the modern (or actually, postmodern) zeitgeist that profoundly affects our reception of the whole biblical doctrine of creation, let alone Adam and Eve. This arises from my old bogey of Promethean thinking, spelled out at length in God’s Good Earth but in brief here, but which has its own peculiar manifestation only in our times.
This is about “federal headship” and all that, though it raises interesting questions about biblical teaching on authority, accountability and so on.
My wife was preparing for a Bible study yesterday, and we were discussing whether “blessed” or “happy” is the better translation in the beatitudes of Matthew 5. It turns out to have some relevance for the understanding of the theology of nature.
A commenter on Peaceful Science told how his school science teacher used to demonstrate student inattention in physics classes by saying that flies can walk on the ceiling because they are too small to be affected by the law of gravity. That’s actually quite a good introduction to this piece on the universality of providence, for the lawlike processes of nature have, theologically speaking, been historically referred to as God’s general providence.