Category Archives: Creation

A History of Providence – Part 1A

These next two posts are a reply to the claim that the extent to which God is involved providentially in the world has always been a matter of uncertainty within Christianity, and that we can’t decide from the faith whether, for example, God actively governs which species arise by evolution or largely leaves it to nature. This is not uncommonly expressed in terms of an age-old “freedom v determinism” debate in theology. Several years ago now a conversation with erstwile fellow Humpist James Penman (the pseudonym of a professional church historian) led us to conclude that the common doctrine that the natural creation is fallen together with mankind is of … Continue reading

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Looking for autonomy in the Bible

I was gratified by the comment made by Jay Johnson recently, apparently concurring with me that some commonly voiced positions in “Evolutionary Creation” present a significantly different view of God from that historically associated with Christianity: Many so-called Christian understandings of evolution are based more on philosophical reasoning than on anything resembling a biblical concept of God.

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His own received him not

Back in March I did a piece arguing against the univocity of God’s being and ours (as the root of many current theological evils), and used the metaphor of those authors who have appeared as characters in their own fiction, but can never truly be seen as occupying the same world as their creations. It’s a useful analogy, I think. I was reminded of it again last weekend when, waiting around for news of our daughter’s new baby (It’s a girl! It’s a girl!), I was re-reading G K Chesterton’s excellent introduction to Geoffrey Chaucer. Chesterton writes how Chaucer, in Canterbury Tales, is another of that select band of authors … Continue reading

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A brief history of chance

Somebody at BioLogos, following a common line, recently expressed hesitation about whether God intended the particular life forms that we have, and based this on what he said was the long-argued question of free-will versus determinism. The idea was that God, by allowing true (ontological) randomness in evolution, was in some way casting his vote for free-will rather than determinism.

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Higgs Bison

It was my brother who pointed out to me this month’s most amusing evolution story, in the form of the discovery that the European bison (or wisent) is actually a hybrid of the extinct pleistocene steppe bison (closely related to the American plains bison) and the aurochs, the ancestor of domestic cattle.

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A theological lens on “random with respect to fitness”

In the last few posts, I’ve been trying to point out the epistemological limits of science (and how they are routinely transgressed). In particular, I’ve tried to show how “contingency” and “randomness” are, in effect, epistemological black boxes in science. To say something is random, in science, should mean nothing more than “we do not fully understand the causes, and cannot predict the effects.”

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The folly of defining randomness randomly

After 190 or so postsĀ  in the BioLogos thread to which I refer in the last two columns, I’m still not convinced that my central point has been answered in the to-and-fro about the definition or modelling of natural selection.

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A short afterthought on extinction events

The last post was about the importance of contingent extinction events in the trajectory of evolution. It occurs to me since that, in the context of Evolutionary Creation, the “creative catastrophism” of these undermines one of the commonest arguments used by TEs for the sufficiency of “natural causes”, usually against ID and any form of Creationism.

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Time and chance

The BioLogos comment of mine, to which I alluded in the last post, has generated a lot of discussion. I would (naturally!) say that those who disagreed with my basic position didn’t understand it, and I think a couple of possible reasons pertain to that.

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Is natural selection science (or philosophy)?

I intervened on one of the many current threads against about Intelligent Design at BioLogos yesterday in response to the oft-repeated claim that evolution is not random because natural selection is not random. I suggested that, as per my last post, part of the rational limitation of science ought to be the recognition that it can only construct theories about repeatable regularities, whereas it can merely observe and list the contingent – and natural selection is firmly in the latter category. I concluded my comment thus: If science is the study of the repeatable, what makes natural selection any more a scientific process, than is contingent history – which is … Continue reading

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