Category Archives: Creation

BioLogos and design – disagreement, incommunication or evasiveness?

The two BioLogos threads I mentioned here attracted some attention at Uncommon Descent. There seemed some consensus amongst even those who disagree on detail that Darrel Falk and other BioLogos people are somewhat less than forthcoming on just how they relate God’s creative input to outcomes in the “natural” order.

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Underwater dinosaurs

Something about this story tickled my fancy. It made me think of this Monty Python sketch, but I’ve posted a link to that before on this blog, so it would be shortchanging you to repeat it. Instead here’ a less obvious memory of another elderly scientist with aquatic interests: Perhaps a more realistic representation:

Posted in Creation, Science | 3 Comments

Miracles and the ordinary wonders of the Universe

Penman has replied to my last post  on Simon Conway Morris’s positive take on Biblical miracles. I think a post-length reply might be more helpful, not least because it gives me the opportunity to move away from Morris the individual. I mainly wanted in that post to show that childhood reading was what started him “ticking” – I’d not want to be responsible for a discussion about him behind his back that made him sick, rather than tick…

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What makes Simon Conway Morris tick

I’ve just received my copy of the Cambridge University alumni magazine Cam. I graduated nearly 40 years ago, but have only been receiving this journal for a couple of years. No doubt it’s angled at those of us with sufficient age and resources to make bequests in favour of our alma mater. Be that as it may it has an interesting article about Simon Conway Morris which, as one would expect from him, is mainly about evolutionary convergence.

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How the human got his hands

A new piece of research tries to help answer the question of how humans became bipedal. The researchers “tested” the hypothesis that carrying became easier with a bipedal gait by observing chimps in the field under conditions where resources were depleted, and found they adopted bipedalism in order to carry things better. QED.

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The non-evolution of conscience

I’ve been thinking about Romans again, in the context of Christian attempts to map questions about Adam and original sin to evolutionary theory. I made some preliminary points here, but I want to consider one particular aspect today – the nature of sin in the Bible generally, and in Romans particularly.

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There ain’t no allegories on the Euphrates

Just a quick one. How often do you hear people saying that Genesis 2-3 should not be taken historically, but as an allegory of the human condition generally: “Everyman’s Fall”. Adam and Eve, and their fall, should be taken figuratively. These are the same people who remind one that history only really became a genre with the Greeks, that we’re reading an ANE text too literally, and so on. It suddenly occurs to me that nobody ever seems to ask whether there  actually was ever an ANE genre of theological allegory of the kind  on which they insist. I can’t find any trace of one in John H Walton’s review … Continue reading

Posted in Adam, Creation, Science, Theology | 13 Comments

Evidence for our loss of cosmic consciousness

There have been a few scattered discussions on BioLogos recently about the question of the “obsolete” cosmology in the Bible, and especially in Genesis 1, and I’ve done a recent blog  on that subject. One of the things that becomes quickly obvious is how very hard it is for moderns to see the theological content of ANE texts as other than add-on stories to mistaken science, rather than as the expression of a worldview that had very little interest in the purely material qualities of the Universe. Or rather, that saw the material aspects of the Universe from a theological point of view.

Posted in Creation, Politics and sociology, Science, Theology | 1 Comment

Everything acts according to its nature – bar God?

I want to return to what I call the “hyperkenotic” view of God, that came into the explanatory model of much of theistic evolution via Howard van Till and, before that, Process Theology. The idea is that God emptied himself of his omnipotence, and even of his omniscience, with a view to acting responsively to his creation. In theistic evolution, this means allowing material substances “freedom” to evolve without the “interference” or “coercion” of an autocratic God.

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So full of holes you could drive a miracle through it

I read a provocative idea recently (it may have been in Steve Fuller’s writing, but it may not). It is that science is good at understanding things at the very smallest scales (molecular and below), and at the very largest scales (like the behaviour of galaxies and Universes) – but everywhere in between, where most of our interests lie, it is only approximately true.

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