Category Archives: Genealogical Adam

(Testable) hypotheses about a historical Eden

Carrying on the theme of biblical archaeology, Kenneth Kitchen’s book On the Reliability of the Old Testament takes a general overview of the “proto-historic” first 11 chapters of Genesis, but there have been some interesting developments since he wrote it that are worth considering, with regard both to the Flood and to the Eden narrative.

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Tentative thoughts on original sin

The idea of a single couple as the progenitors of the whole human race, especially on the time-frame suggested by Genesis 3, is difficult to support from history, archaeology, genetics or palaeontology. It is not actually mandated by the Bible’s testimony either, being more an obvious assumption in the absence of perfectly accurate knowledge of the genre of the garden account. It is, however, quite possible to postulate an historical Adam who is not the sole and specially-created progenitor of mankind. That I’ve covered elsewhere, but one of the biggest remaining problems is how it can still be true that “sin came into the world through one man.”

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The meaning of man

I’ve been thinking about the best approach to covering more themes from John H Walton’s important new book, The Lost World of Adam and Eve. For myself, I think I prefer to pick on particular ideas in it that may be fruitful. If one of the other Hump writers should wish to do a full review, I’m sure that would complement anything say.

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If Adam wasn’t alone, then what?

A. Leo Oppenheim, writing in the Complete Dictionary of Scientific Biography on Man and Nature in Mesopotamian Civilization, makes an interesting (and usually unnoticed) distinction between the two “creation stories” of Genesis. The relationship between man and nature in the ancient Near East is nowhere as pointedly formulated as in Genesis 1:26, where it is said that God gave man “dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.” The parallel version of the Creation story (Genesis 2:19) formulates the same relationship differently, and in a … Continue reading

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The life was the light of men

As so often, a paper pointed out to me by our commenter pngarrison fits nicely into the stream of Hump consciousness. This one is by leading archaeologist and palaeolinguist Professor Lord Colin Renfrew. It appears to summarise his 2008 book Prehistory: The Making of the Human Mind.

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Models for a historic Adam – 4

With several of us writing now on The Hump, ongoing series like this one are going to be harder to link together. It’s not a problem I’m going to lose sleep about! But here is the third “theory” about Adam named by David L Wilcox, as introduced here. Tribal Head – Adam was the “head man” of a small tribe put in the garden. The tribe was put to the test, and they all followed Adam’s lead into sin. We are all descended from that tribe (alone?) and have inherited their sinful nature.

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Models for a historic Adam – 3

The second model for understanding Adam listed by David L Wilcox  is this: Federal Head – Sin originated with Adam. He was not the only man living, but God appointed him as representative and put him to the test. When he sinned, sin passed on to all men everywhere (and when) by divine fiat. I.E., there was a sudden transformation of human life.

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Models for a historic Adam – 2

Kicking off the series proper, here is the first suggested “model” for understanding Adam named by David L Wilcox. Generic Head – Sin originated with Adam, and has been passed along to all his descendents (which is everybody) like a genetic inheritance. (? Does this mean Adam was the only ancestor for the race –or just a particular man who is in all our genealogies? – AKA, Y chromosome Adam). 

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What is man?

As mentioned in my last post my foolish decision to respond to Melanogaster on BioLogos was a mistake. If you look at that thread (or any other in which he has participated) every response he makes is a long list of sins one has supposedly committed, with a demand for lengthy and abject penance. Any further reply just gets added to the list of sins. It’s a bit like being in a confession meeting in Mao’s Cultural Revolution, or at least on National Service, where answering a charge just earns you another. An interesting discussion style, that – if  communication is low on your priorities.

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Gleanings from “Adam’s Ancestors”

I’ve been reading a book brought to my attention by Penman (you might want to add some thoughts of your own, if you’re around, P), called Adam’s Ancestors by David N Livingstone. It’s a history of the various theories about pre-adamic man since the idea was first suggested by Isaac La Peyrère in the 17th century, which if it seems esoteric, is. It was of interest to me in general because of modern attempts to retain a historical Adam in an evolutionary scheme, on which I thought it might cast some light.

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