Category Archives: Philosophy

Unexpected stasis in evolutionism

Evolution was first presented as a theory of biology, but soon become the definitive way of thinking about every conceivable process involving time. In a real sense, it’s our culture’s “theory (or metatheory) of everything”, so that it’s not unfair to label the predominant worldview of the West, and not just of some atheist subset of positivists, as “Evolutionism”. Let me demonstrate this from both academic and popular sources, mixed indiscriminately.

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Nothing in life makes sense except in the light of genealogy?

Last Thursday my wife and I took a drive out, initially to Maiden Castle, Britain’s largest iron-age hill-fort (a new-build from 600BC, if you don’t count the Neolithic causewayed camp it replaced), but then to Radpole Lake, one of the largest reedbed habitats in the country.

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Ritual purity and ideological pollution

I went to check for any new stuff on the Third Way website of alternatives to Neodarwinism over the weekend, and noticed a further addition to the “Ts and C’s”. It seems they now consider themselves in danger of becoming ritually unclean:

Posted in Philosophy, Politics and sociology, Science, Theology | 8 Comments

More on stochastics

In two recent posts here and here I tried to show, via the route of Thomas Aquinas’s Fifth Way, that “randomness” as it is actually found in the world is a sign of order, not disorder, and therefore points to God no less than does final causation in nature.

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Designer theology for an undesigned universe

A good bit of my reading of late has, intentionally or unintentionally, heightened my awareness of just how much whole patterns of thought we take for granted have changed over the years and centuries. For example at a fairly high resolution, a book I read on protective colouration by Stanislav Komárek showed just what changes have come and gone, and sometimes come again, in evolutionary theory since Darwin.

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Stochastic events and teleology

In the last post I tried to unpack Thomas Aquinas’s Fifth Way of reasoning to the existence of God by the existence of consistent cause and effect (seeing teleology or final causation as just as real in the world as efficient causation). Of course, it’s not a proof, or if it is it’s one that doesn’t compel skeptics, which amounts to the same thing. But it is powerful, time-honoured and has never been refuted. It may surprise some, as it surprised me, that the Fifth Way makes allowance for chance as evidence for this aspect of causation.

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Aquinas’ Sixth Way – the stochastic argument

OK, that title was just an attention grabber, because Aquinas didn’t propose a Sixth Way, and the point I want to make in the next two two posts is covered in Aquinas’s Fifth Way, but it’s seldom appreciated. And that is that chance itself is part of the metaphysical argument for God. I think that’s worthy of discussion.

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Bacon, beef and vegetables

I wish I could link you (but I can’t, outside the UK) to an interesting BBC radio series on the history of ideas. Each Monday, presenter Melvyn Bragg introduces a big subject such as “What is man?” with a plenary session of experts from diverse fields, who each present their own programme on the other four days. Plenty to agree or disagree with, but always educational. This week I caught historian Justin Champion’s take on “How has technology changed us?”

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Consistent theistic epistemology

The Third Way is the project of a group of scientists dissatisfied with Neo-Darwinism as a theory of evolution, yet also committed to naturalism. I’ve commented on it a couple of times before, firstly last August, when I praised its openness to exploring new ideas, including those involving teleological mechanisms; and subsequently in discussion to demonstrate that, despite frequent claims of total solidarity, there are indeed those within science wanting to replace, rather than merely extend, Neodarwinism.

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Epistemology leaks

The discussion on this thread, with Lou Jost about the human particularity of reason (or the lack thereof) and with GD on the varying degrees of epistemological certainty within science, set me thinking about how in practice it’s impossible to wall off kinds of knowledge that, in theory, are quite distinct.

Posted in Philosophy, Politics and sociology, Science | 9 Comments