Category Archives: Philosophy

The limitations of (excluding) natural theology

Much discussion recently amongst the usual suspects (including both BioLogos and Uncommon Descent) on a Wall Street Journal article by Eric Metaxas, suggesting an increasing support for theism from modern science. Unfortunately it’s behind a pay-wall, but seems to have majored on cosmic fine-tuning, together with support for the “rare earth” hypothesis.

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Fortune rota volvitur

Not much blogging this week, because I’ve been trying to do an arrangement for massed saxophones of Carl Orff’s totemic opening to Carmina Burana, O Fortuna. It rather tickles my fancy how it contrasts with the last arrangement I did, Driving in My Car by the ska band Madness. The idea was to have some kind of cosmic fanfare for a gig we’ve booked at the end of this year, to accompany the switch-on of our town’s Christmas lights. As you’ll hear from a clip of the original, it might require burning the whole town down to do it proper justice:

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Work

Last week I was repainting our living room, work that invites having the radio on in the background. And even if it doesn’t, having paint on your hands prevents you switching the thing off. And so it was that I heard three programnmes back to back bearing on similar subjects.

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The bell curves! The bell curves!

After the last post it occurs to me that change ringing is quite a clear illustration of the combinatorial problem in evolution. This is, essentially, that the number of variables involved in any form of genetic evolution based on random variation is so vast that they quickly outstrip the search resources of the universe.

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In heaven the bells are ringing

This one’s just for fun, to find joy in some mathematical aspects of the creation. I did a post in September about the principle of plenitude, a term coined by historian of ideas Arthur Lovejoy about a pervading concept of mediaeval and early modern thought in which it seemed that God must create everything possible or short change the world and himself. This was seldom stated overtly, being more part of the warp and weft of thought, comparable to the modern tendency to see absolutely everything in evolutionary (rather than, say, static or cyclical terms). The idea was probably at its peak in the late seventeenth century, summed up in … Continue reading

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We are so much more than ourselves

OK, this post is to wind up the thoughts directly inspired by reading Owen Barfield’s Saving the Appearances. Overall it is, indeed, an important book, and perhaps not as difficult as I’d been led to believe, though that may partly be because some of his core ideas are shared across a great range of other thinkers with whom we’ve become familiar on The Hump this year.

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Exploring a metaphysics of mind

Carrying on the trajectory of previous posts we’ve reached the idea that although there is a “physical reality out there” (what Owen Barfield calls “the particles” or “the unrepresented”) there is no way we can encounter it directly. All our perception comes through sense and mind representations, which to the extent that we share what we perceive with others are public representations. That applies as much, we found, to the application of mathematical symbolism, as to more analogical symbols like “atoms are particles” or “genes are units of heredity”. Both can tell truth, but are inevitably incomplete and distorted representations of total reality.

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Language, meaning and humanness

In the previous post I tried to show how closely related are the reality we perceive and the language with which we talk about it. As far as human beings go, no language -> no thought -> no true perception -> no “real world”. Language is also inextricably entwined with that difficult word “meaning”, so that separating the world from its meaning cuts across the very process by which we know there is a world.

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The power of words

Here’s a quick summary of how we normally see the relationship of words and language to the physical world. The real world is “out there”, and words are arbitrary (and so ultimately meaningless) labels for what we perceive of it. Further, as several previous posts have discussed, what we perceive is far from the physical reality (what Owen Barfield calls “the unrepresented” or “the particles”). As he puts it, “There is no such thing as an unseen rainbow.” And so we live in a world of illusions, which we describe using arbitrary sounds. And if the reductive materialists have their way, we experience all that with minds that are also illusory … Continue reading

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Science inventing the past

According to materialism, the appearances of the world around us – its colours, sounds, forms and so on – are illusions produced only by our senses and our minds. All is really particles, waves or whatever inconceivable things those models actually are, to be represented best by mathematical equations. According to reductive materialism that illusion, in the end, extends even to our minds themselves. The scientific project, then, is to get behind these “illusions” to the “reality” behind it.

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