Category Archives: Theology

More on divine inscrutibility

In G K Chesterton’s enigmatic tale, The Man Who Was Thursday, a central theme is the sinister spymaster who turns out, in the end, to be not only a metaphor for Christ, but within the mythos of the book Christ himself. But before this denouement there is a piece of dialogue, in which characters discuss the spymaster, which Chesterton clearly intends to carry great weight: When I see the horrible back, I am sure the noble face is but a mask. When I see the face but for an instant, I know the back is only a jest. Bad is so bad, that we cannot but think good an accident; … Continue reading

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The Wright stuff

I’ve just been re-reading Tom Wright’s excellent book on eschatology, Surprised by Hope, for the first time since 2009, a couple of years before I began to think more intensely about the doctrine of creation in relation to science and all things modern, culminating in this blog. I’d quite forgotten how much the book focuses on the goodness of the current creation, and the stress of the gospel on ushering in a whole new creation, which burst into the world for the first time at the Resurrection and begins to transform it, in preparation for the parousia, by the Spirit’s work through the Church.

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Inscrutability

One of the things that has struck me in preparing the house-group course on Revelation that I’ve been running is just how distant and indistinct the figure of God remains throughout this final book of the New Testament. That’s odd for a book intended to reveal God’s coming to dwell with men. His heavenly throne in ch4 (albeit the representation is itself apocalyptic and based on temple imagery) tells us a lot about the worshippers and what they say, but regarding God himself there are only metaphors. To my recollection, apart from 21.5-9, he does not himself speak, but is represented by voices from angels, the throne, the altar and … Continue reading

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The Copernican Principle revisited

I’m far from the first person to point out that when Copernicus turned the Universe inside out it wasn’t in order to knock the earth off its perch of geocentric pre-eminence in human thought (as the modern so-called “Copernican Principle” implies), but if anything to make it, for the first time, one of the heavenly bodies.

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Revelationary politics

Teaching the Book of Revelation, as I am at the moment to a home group, always raises interesting questions of the type “Things I always wondered about, but was afraid to ask”. In the context of Revelation it’s not surprising, because being cryptic and aimed at providing insights to 1st century persecuted Christians with a Jewish background, rather than to twenty-first century Gentiles, it tends to get left on the shelf, and the questions it raises in people’s minds left unaddressed too.

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Sharing Traherne

I’ve mentioned before something of my enthusiam for the metaphysical poet Thomas Traherne. The Eclectic Orthodoxy blog has a piece which is just a fairly lengthy quotation from one of the better known parts of his Centuries of Meditations. Read, enjoy and meditate.

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Science and divine judgement

There was a bit of a discussion on BioLogos not long ago about the possibility of miracles in relation to scientific laws. Interesting enough, but the subject has been treated quite frequently, in point of fact, from C S Lewis through to Alvin Plantinga. And it’s not really that controversial amongst contemporary Evangelicals, the target audience. As I pointed out there there’s been an intriguing change in general attitude to miracles within my lifetime, from something no modern man could countenance to something only old-fashioned atheists reject out of hand. But there’s a related field of divine action that’s both more ubiquitous and more controversial than that of occasional miracles.

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And talking of Elizabeth II…

Today is actually the day that the length of her reign overtakes that of Queen Victoria, making her the longest ruling of Britain’s forty monarchs since the Norman Conquest in 1066. As an individual she now has pretty universal respect. Opinions vary about the effectiveness of her reign, from historian David Starkey’s assertion that she’s never said anything that will be remembered, to others who consider that her management of the changes in Britain, from a stiff nominally Christian state to a secular one, and from an imperial power to a more modest world-player, has been masterful.

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Early Christian timelines

I decided to read some of the earliest Christian writings again, a decision triggered, I guess, by the discussion of New Testament “oral texts” in The Lost World of Scripture, which I recently reviewed. First up in my Penguin edition is the first letter of Clement of Rome to the church in Corinth.

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The Lost World of Scripture

  I’m beginning to feel that my reading of John H Walton’s books is in danger of resembling that of a Harry Potter fan: the next in the “Lost World” series is always a must-read. The Lost World of Scripture is actually a joint effort with NT scholar D Brent Sandy, and being from 2013 isn’t his latest work. And though it arises from Walton’s overriding concern with comparative studies in biblical understanding, its purpose is to apply such studies to the key issue of “Scriptural Inerrancy” in the light of American Evangelicalism’s recent loss of focus and confidence on this issue. It’s an important contribution.

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