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In 1972 I formed my first band, an acoustic folk-rock duo, with a talented guitarist named Dave. The commerciality of our style (a cross between the Incredible String Band and Yes) may be gauged by our name, which was Peculiar Lucan Sauce. Be that as it may, I used to repair regularly to Dave’s house in Guildford to rehearse, and very nice coffee his Mum served, too.

This is to wish everyone a Happy Christmas from all at The Hump. The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all … Continue reading →

One of the things that fed the philosophical turmoil I referred to here over the centuries was the same conundrum that binds the prevalent materialist worldview, and so influences ours, now.

This is a guest post by J. Richard Middleton, in response to issues raised by Jon Garvey in a post called Middleton on the empty temple. A native of Jamaica, Richard is currently Professor of Biblical Worldview and Exegesis at Northeastern Seminary, in Rochester, NY, USA. Trained in both philosophy and Old Testament studies, his writing and research have focused on the biblical worldview, creation theology, Hebrew narratives, lament literature, and eschatology. His most recent book A New Heaven and a New Earth: Reclaiming Biblical Eschatology will be published by Baker Academic in November. I’m delighted to respond Jon’s post, which reflects on a previous post of mine  where I … Continue reading →

How do you catch a lion with your bare hands? Catch two and let one escape.

More by chance than intention I’ve been examining some classical philosophical ideas in the last few posts, and how they unconsciously shape science generally, but also in particular Christian approaches to creation. I first looked at Aristotelian categories of causation here, here and here,and showed how modern science’s refusal to acknowledge anything but efficient and material causation hampers its own work (formal causation being necessary to understanding information and form, and final causation being smuggled in by the back door anyway). But I also showed how we modern Christians, by taking a similarly restricted view of causation, can make a proper understanding of God’s work in creation impossible.

Go to the Ant – Ghillean Prance Here’s a review of a book of meditations on scriptural passages related to nature, published by the Iona Community. I’m not really one for books of meditations (with the notable exception of the work of Thomas Traherne), but I got this one because it’s by a near neighbour, Prof Sir Ghillean Prance, FRS. Ghillean has an astonishing CV – amongst many things botanist, Amazon explorer, Fellow of the Royal Society, former director of Kew Gardens, scientific director of the Eden Project, vice-president of Nature in Art Trust and a trustee and former chairman of Peter Harris’s A Rocha. Peter is astonished how he packs … Continue reading →

It’s easy to forget that the Christian teaching on Christ’s incarnation is closely, and mysteriously, related to the doctrine of creation: In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. All of us at the Camel’s Eyrie wish you all a wonderful holiday and a prosperous New Year Jon, Sy, Penman and Merv … Continue reading →