Dickens, Joseph Smith and the science-faith discussion

I was intrigued last week to read a sketch by Charles Dickens about a shipload of British Mormons emigrating to Salt Lake City, c1860. I hadn’t realised it was that popular here so early. But in retrospect, researching family history some time ago, I’d come across a possible Garvey relative and his wife emigrating there about that time from Birmingham. They fit the Dickensian demographic to a tee. With that personal interest I idly decided to upgrade my knowledge of the early history of the movement. Continue reading

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The edge of evangelicalism

I’m incredibly out of touch on current church affairs in my own country. I spend too much time on the transatlantic internet. Perhaps I ought to take a Christian newspaper or something. But I noticed yesterday that the British evangelical umbrella group, the Evangelical Alliance, had reluctantly expelled an affiliated organisation. Continue reading

Posted in Politics and sociology, Theology | 2 Comments

More on inspiration

Following my previous discussion on inspiration here I finally got round to purchasing Hodge and Warfield’s classic 1881 text on biblical inspiration, under the mistaken impression it would be a weighty tome. In fact it was only a paper published in the Presbyterian Review and turns out to be available free online here, for your edification. Continue reading

Posted in Theology | 5 Comments

Convergent theology

After writing about the abuse of Irenaeus’s thought, and the resulting re-packaging of the doctrine of sin, I thought it would be good to check up on the history of that doctrine, and pulled out Louis Berkhof’s Systematic Theology. It’s written from a Reformed position but always covers other views pretty thoroughly. To my surprise, I found immediate support for my reading of Irenaeus, even though I was aware Berkhof wrote before “the Irenaean theodicy” had been invented by John Hick: Continue reading

Posted in Adam, Creation, Theology | 4 Comments

More on the new creation

Doing the recent piece on Hosea and the essential mystery of God (which I now see Louis Berkhof’s Systematic Theology entitles “God Incomprehensible but yet Knowable” in his 2nd chapter), I was put in mind of the slightly dysfunctional discussion we had on God’s torturing babies infants for pleasure in a previous column. Continue reading

Posted in Creation, Theology | 2 Comments

Irenaeus and Augustine – heavyweight contest or tag team?

Once again on BioLogos, Irenaeus has been enlisted as a recruit for an evolutionary view of sin, providing a debunking of Augustine’s view of both  sin and the fall. As I and others pointed out there, this “Irenaean theodicy” is actually filtered through the view of the very much more modern, and probably less evangelical, John Hick. The basic premise, though, is that rather than sin being the radical historic fall of an actual first man into a state alien to his God-given nature, “sin” (now largely repackaged as “selfishness”) is an inevitable part of our evolutionary heritage, and so is to be seen (this is where Irenaeus comes in) as a stage of immaturity in mankind’s spiritual development. It solves the historic Adam problem as it brings theology into line with the assured facts of science. Continue reading

Posted in Adam, Creation, Theology | 15 Comments

We can relate to God but never fully comprehend him

Reading the book of Hosea again reminds me of the first time I was introduced to Jürgen Moltmann’s work. Interestingly it was at a rock festival, a Christian one, in 1984 and the introduction was made by Rev Graham Cray talking about Mission. Graham had, at that time, replaced the celebrated David Watson at St Michael-le-Belfry in York, but he went on to be principal of Ridley Hall Theological College and then Bishop of Reading. “Moltmann’s brilliant on some things,” he enthused, before adding, “…and dodgy on others.” Counsel that has stood me in good stead ever since. Continue reading

Posted in Theology | 2 Comments

Terms and conditions apply

Time to move away from free-will, I think. I’d like to take a look at the appropriateness, or otherwise, of the term Evolutionary Creation. Not that I would expect, or want, to achieve any change of usage. Short descriptive terms are always of ambiguous value, as Eddie Robinson pointed out in his comments on “classical theism” here a week or two ago, but we couldn’t really do without them. My historian cousin was saying just that last week when we were discussing the shortcomings of the term “Renaissance”. Still, it’s good to question exactly what such labels imply, because that sometimes reveals deeper assumptions or blind-spots in the coining of the terms. Continue reading

Posted in Creation, Philosophy, Theology | 2 Comments

Determinism isn’t dreary (whatever else it may be)

Having done a piece recently on free-will, referring back to the work of one of America’s greatest philosophers, Jonathan Edwards, I see that V J Torley has done a new column on the same theme. His interest is more the denial of the will in materialism than the theological debate, but I want to pick up on one of his intial points for my own purpose: Continue reading

Posted in Creation, Philosophy, Theology | 26 Comments

Faking history for the better teaching of – history

Further to the discussion about the distortion of history in the new Cosmos series (now, I gather, nearing the end of its run in the US), there has been a new discussion on a historian’s blog suggesting the possibility that the deliberate misrepresentation might possibly be justified for “greater truth”. The link to this came from a piece on Evolution News and Views, which rightly points out the tricky ethical waters this discussion is navigating. Continue reading

Posted in History, Politics and sociology, Science, Theology | 2 Comments