One of the strands running through some of these posts is that if we want to understand God’s ways in creation (and therefore scientific questions like evolution), we must also understand how he acts now. I’m speaking here as to Christians, who accept Scripture’s inspiration and authority, but who sometimes say these questions of God’s governance in the world are moot. The same (they say) is therefore true of God’s involvement in natural processes and the vexed question of natural evil.
There seems to be a feeling that the kind of philosophical-theological views proposed in such concepts as concurrentism are imposed upon the biblical text. But I’m going to argue that in many or most cases they are necessitated by that text itself. Continue reading
