More on the new creation

Doing the recent piece on Hosea and the essential mystery of God (which I now see Louis Berkhof’s Systematic Theology entitles “God Incomprehensible but yet Knowable” in his 2nd chapter), I was put in mind of the slightly dysfunctional discussion we had on God’s torturing babies infants for pleasure in a previous column. Continue reading

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Irenaeus and Augustine – heavyweight contest or tag team?

Once again on BioLogos, Irenaeus has been enlisted as a recruit for an evolutionary view of sin, providing a debunking of Augustine’s view of both  sin and the fall. As I and others pointed out there, this “Irenaean theodicy” is actually filtered through the view of the very much more modern, and probably less evangelical, John Hick. The basic premise, though, is that rather than sin being the radical historic fall of an actual first man into a state alien to his God-given nature, “sin” (now largely repackaged as “selfishness”) is an inevitable part of our evolutionary heritage, and so is to be seen (this is where Irenaeus comes in) as a stage of immaturity in mankind’s spiritual development. It solves the historic Adam problem as it brings theology into line with the assured facts of science. Continue reading

Posted in Adam, Creation, Theology | 15 Comments

We can relate to God but never fully comprehend him

Reading the book of Hosea again reminds me of the first time I was introduced to Jürgen Moltmann’s work. Interestingly it was at a rock festival, a Christian one, in 1984 and the introduction was made by Rev Graham Cray talking about Mission. Graham had, at that time, replaced the celebrated David Watson at St Michael-le-Belfry in York, but he went on to be principal of Ridley Hall Theological College and then Bishop of Reading. “Moltmann’s brilliant on some things,” he enthused, before adding, “…and dodgy on others.” Counsel that has stood me in good stead ever since. Continue reading

Posted in Theology | 2 Comments

Terms and conditions apply

Time to move away from free-will, I think. I’d like to take a look at the appropriateness, or otherwise, of the term Evolutionary Creation. Not that I would expect, or want, to achieve any change of usage. Short descriptive terms are always of ambiguous value, as Eddie Robinson pointed out in his comments on “classical theism” here a week or two ago, but we couldn’t really do without them. My historian cousin was saying just that last week when we were discussing the shortcomings of the term “Renaissance”. Still, it’s good to question exactly what such labels imply, because that sometimes reveals deeper assumptions or blind-spots in the coining of the terms. Continue reading

Posted in Creation, Philosophy, Theology | 2 Comments

Determinism isn’t dreary (whatever else it may be)

Having done a piece recently on free-will, referring back to the work of one of America’s greatest philosophers, Jonathan Edwards, I see that V J Torley has done a new column on the same theme. His interest is more the denial of the will in materialism than the theological debate, but I want to pick up on one of his intial points for my own purpose: Continue reading

Posted in Creation, Philosophy, Theology | 26 Comments

Faking history for the better teaching of – history

Further to the discussion about the distortion of history in the new Cosmos series (now, I gather, nearing the end of its run in the US), there has been a new discussion on a historian’s blog suggesting the possibility that the deliberate misrepresentation might possibly be justified for “greater truth”. The link to this came from a piece on Evolution News and Views, which rightly points out the tricky ethical waters this discussion is navigating. Continue reading

Posted in History, Politics and sociology, Science, Theology | 2 Comments

Music in the natural world

Our dawn chorus, though usually initiated by a resident cock pheasant, Philip, squawking for food, has been dominated recently by a blackbird, probably brain-damaged. The blackbird is one of Britain’s most inventively melodic birds (check out this YouTube clip). But this one has become obsessed with a simple diatonic motif, in Bb, which it will usually repeat back-to back before breaking up into half-hearted warbles. Here is my transcription:

Mistle Thrush Continue reading

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Roots and branches of openness theology

A week or two ago I finally got down to reading Jonathan Edwards’ Freedom of the Will, of 1754, which I downloaded a while ago when the discussion on the blog drifted from “nature’s autonomy” to “free will”. These discussions have a tendency to do that, and Edwards seems to confirm my previous view that this is almost inevitable, given the theological roots of both. Continue reading

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Francis Bacon, Owen Barfield, Ian Dury, ID

It’s just astonishing how things fortuitously/providentially connect together. PNGarrison has kindly sent me a chapter of a difficult (oh dear…) book by Owen Barfield, which he has painstakingly transcribed for me. Thanks Preston. Barfield was C S Lewis’s great mentor – which has to be a recommendation – and the book, Saving the Appearances, is about the development of the way humans have viewed the world across history. The Amazon reviews tend in general to say, “This book has changed my life: I don’t understand much of it, but I keep coming back to it.” Having read one chapter, I see what they mean. It’s on my Amazon wishlist, and I’ll probably be reviewing it in – oh – twenty years time. Continue reading

Posted in Creation, Philosophy, Science, Theology | 9 Comments

Jaki – Science and Creation

One of the books often cited with approbium on the Christian roots of science is Fr Stanley Jaki’s Science and Creation. It’s one of the best early (1986) attempts to reverse the Victorian myth that science and religion are incompatible, by showing, to the contrary, how only the Judaeo-Christian concept of creation really made science as we know it possible. Continue reading

Posted in Creation, History, Philosophy, Science | 1 Comment