Monthly Archives: April 2014

I did a series last year (starting here) on the fundamental difference between the original Christian idea of freedom, and the almost universal modern perversion of freedom into “autonomy”, even within the churches. The series arose from my research on the historical teaching on the goodness of creation. Without grasping the radical difference in these two concepts of freedom, one cannot understand why the whole “free process” theology underlying most theistic evolution now is so far adrift from historic Christianity. In fact, it’s hard to comprehend historic Christianity at all.

For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive by the Spirit. (1 Peter 3.18) G K Chesterton famously answered the question, “What’s wrong with the world?” with two words: “I am.” Christ did not become creation – he became man. And he did not die for suffering, but suffered for sins. Yet in doing so he redeemed both the suffering of man and the suffering of creation, both of which are the result of our sin. The cause is a deeply sobering thought. The solution is one of the … Continue reading →

This is not a new discussion so much as a closer focus on one that I’ve raised a couple of times before, in thinking about the issue of whether God would be “expected” to be active in the natural world, including the process of evolution. To certain kinds of theistic evolutionist, God is definitely not expected to act in nature apart from by sustaining laws he has established, perhaps even very fine tuned laws with emergent properties. This is because of the theology of autonomy, in which nature “ought” to be free to create itself. Of course, the more fine tuning you have, the less like autonomy it looks and the … Continue reading →