- Overturning Sumptions 23/01/2021
- Whole-cost denialism – wilful blindness or myth? 21/01/2021
- Lockdown – a nationwide prospective study (update 2) 20/01/2021
- How Christ released Prometheus (but not like Adam did) 18/01/2021
- Why lockdown even matters 14/01/2021
Monthly Archives: February 2019
N.T. Wright comments, in this clip, on the Postmodern Movement.
Back in early September 2017 I was writing a Hump piece on Aquinas and the special creation of humanity. Providentially I stumbled on a YouTube video posted just the week before in which Tim Keller, Russell Moore and Ligon Duncan discuss their “non-negotiables” on creation.
1 Kings 11-12 tell the story of one of the most significant events in the history of the kingdom of Israel – that is, the defection of all the northern tribes from King David’s dynasty thus breaking up the chosen people into two kingdoms. Northern Israel quickly lapsed into apostasy and was destroyed by the Assyrians, essentially disappearing from history.
A quick thought here, based on a heads-up to me on Peaceful Science on a thread that, for some reason, doesn’t give me the ability to reply. No matter, because I have more space to reply here.
The environmental message of God’s Good Earth is, in my own eyes, rather muted. Conservation was, after all, a subsidiary theme of the book, though I was pleased that Sir Ghillean Prance, in his endorsement, saw it as a demand for positive action.
In my recent piece about Francis Bacon’s New Atlantis, I mentioned how Bacon, supposedly the staunch supporter of methodological naturalism, included both a scientificcally detectable miracle and a providential answer to prayer in an apologetic for the new science that is only 22 pages long. He would appear to cut the world-cake rather differently from many of a scientific bent now, who divide the world sharply between the “natural” and the “miraculous.”
No, sorry Francis Collins, not that one. Nor Galileo’s mathematics. I’m referring to the whole science-faith interface, and more.